{"id":833,"date":"2013-10-24T09:05:46","date_gmt":"2013-10-24T08:05:46","guid":{"rendered":"http:\/\/dev.revue-rsr.com\/?p=833"},"modified":"2024-10-03T05:06:20","modified_gmt":"2024-10-03T04:06:20","slug":"le-prologue-seuil-du-quatrieme-evangile","status":"publish","type":"post","link":"https:\/\/dev.centtreize.com\/rsr\/article\/le-prologue-seuil-du-quatrieme-evangile\/","title":{"rendered":"Le Prologue, seuil du quatri\u00e8me \u00e9vangile"},"content":{"rendered":"

La pr\u00e9sence dans le prologue des cat\u00e9gories centrales de la pens\u00e9e johannique affirme son lien au corps de l\u2019\u00e9vangile, tandis que l\u2019absence dans ce dernier de plusieurs th\u00e8mes majeurs du prologue cr\u00e9e une distance entre l\u2019un et l\u2019autre. Pour rendre compte de cet ensemble de continuit\u00e9s et de discontinuit\u00e9s, beaucoup d\u2019ex\u00e9g\u00e8tes recourent aux analyses diachroniques, les uns voyant dans l\u2019\u00e9vangile le commentaire post\u00e9rieur du prologue, d\u2019autres, inversement, faisant de celui-ci le r\u00e9sum\u00e9 d\u2019un \u00e9vangile ant\u00e9rieur. L\u2019analyse litt\u00e9raire du genre \u00ab\u00a0pr\u00e9discours\u00a0\u00bb para\u00eet plus f\u00e9conde. Sa fonction est d\u2019inciter au d\u00e9sir de lire, de mettre le lecteur en position d\u2019\u00e9coute, de solliciter sa m\u00e9moire, de guider sa lecture, de d\u00e9coder le r\u00e9cit \u00e9vang\u00e9lique. Par le langage mythologique de la remont\u00e9e au commencement, le prologue invite le lecteur du r\u00e9cit \u00e0 appr\u00e9hender J\u00e9sus dans son \u00e9galit\u00e9 et son intimit\u00e9 avec Dieu. Par la dynamique de la descente du Logos divin vers le monde, il articule l\u2019histoire de J\u00e9sus \u00e0 son origine en Dieu. Ni r\u00e9sum\u00e9 ni commentaire, mais acte de relecture, il fixe le cadre herm\u00e9neutique dans lequel doit \u00eatre lu le r\u00e9cit johannique. > Pour lire l’int\u00e9gralit\u00e9 de l’article : RSR 1995 ZUMSTEIN Le Prologue<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

La pr\u00e9sence dans le prologue des cat\u00e9gories centrales de la pens\u00e9e johannique affirme son lien au corps de l\u2019\u00e9vangile, tandis que l\u2019absence dans ce dernier de plusieurs th\u00e8mes majeurs du prologue cr\u00e9e une distance entre l\u2019un et l\u2019autre. Pour rendre compte de cet ensemble de continuit\u00e9s et de discontinuit\u00e9s, beaucoup d\u2019ex\u00e9g\u00e8tes recourent aux analyses diachroniques, les uns voyant dans l\u2019\u00e9vangile le commentaire post\u00e9rieur du prologue, d\u2019autres, inversement, faisant de celui-ci le r\u00e9sum\u00e9 d\u2019un \u00e9vangile ant\u00e9rieur. L\u2019analyse litt\u00e9raire du genre \u00ab\u00a0pr\u00e9discours\u00a0\u00bb para\u00eet plus f\u00e9conde. Sa fonction est d\u2019inciter au d\u00e9sir de lire, de mettre le lecteur en position d\u2019\u00e9coute, de solliciter sa m\u00e9moire, de guider sa lecture, de d\u00e9coder le r\u00e9cit \u00e9vang\u00e9lique. Par le langage mythologique de la remont\u00e9e au commencement, le prologue invite le lecteur du r\u00e9cit \u00e0 appr\u00e9hender J\u00e9sus dans son \u00e9galit\u00e9 et son intimit\u00e9 avec Dieu. Par la dynamique de la descente du Logos divin vers le monde, il articule l\u2019histoire de J\u00e9sus \u00e0 son origine en Dieu. Ni<\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[6],"tags":[],"keywords":[],"class_list":["post-833","post","type-post","status-publish","format-standard","hentry","category-article"],"acf":[],"yoast_head":"\nLe Prologue, seuil du quatri\u00e8me \u00e9vangile - Recherches de Science Religieuse<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dev.centtreize.com\/rsr\/article\/le-prologue-seuil-du-quatrieme-evangile\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Le Prologue, seuil du quatri\u00e8me \u00e9vangile - Recherches de Science Religieuse\" \/>\n<meta property=\"og:description\" content=\"La pr\u00e9sence dans le prologue des cat\u00e9gories centrales de la pens\u00e9e johannique affirme son lien au corps de l\u2019\u00e9vangile, tandis que l\u2019absence dans ce dernier de plusieurs th\u00e8mes majeurs du prologue cr\u00e9e une distance entre l\u2019un et l\u2019autre. Pour rendre compte de cet ensemble de continuit\u00e9s et de discontinuit\u00e9s, beaucoup d\u2019ex\u00e9g\u00e8tes recourent aux analyses diachroniques, les uns voyant dans l\u2019\u00e9vangile le commentaire post\u00e9rieur du prologue, d\u2019autres, inversement, faisant de celui-ci le r\u00e9sum\u00e9 d\u2019un \u00e9vangile ant\u00e9rieur. L\u2019analyse litt\u00e9raire du genre \u00ab\u00a0pr\u00e9discours\u00a0\u00bb para\u00eet plus f\u00e9conde. Sa fonction est d\u2019inciter au d\u00e9sir de lire, de mettre le lecteur en position d\u2019\u00e9coute, de solliciter sa m\u00e9moire, de guider sa lecture, de d\u00e9coder le r\u00e9cit \u00e9vang\u00e9lique. Par le langage mythologique de la remont\u00e9e au commencement, le prologue invite le lecteur du r\u00e9cit \u00e0 appr\u00e9hender J\u00e9sus dans son \u00e9galit\u00e9 et son intimit\u00e9 avec Dieu. Par la dynamique de la descente du Logos divin vers le monde, il articule l\u2019histoire de J\u00e9sus \u00e0 son origine en Dieu. 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