{"id":2136,"date":"2013-10-30T18:02:36","date_gmt":"2013-10-30T17:02:36","guid":{"rendered":"http:\/\/dev.revue-rsr.com\/?p=2136"},"modified":"2024-10-02T02:59:43","modified_gmt":"2024-10-02T01:59:43","slug":"philosopher-a-linterieur-de-la-theologie-la-transcendance-de-la-question-ontologique-comme-voie-dacces-a-une-philosophie-de-la-religion-dans-loeuvre-de-karl-rahner","status":"publish","type":"post","link":"https:\/\/dev.centtreize.com\/rsr\/article\/philosopher-a-linterieur-de-la-theologie-la-transcendance-de-la-question-ontologique-comme-voie-dacces-a-une-philosophie-de-la-religion-dans-loeuvre-de-karl-rahner\/","title":{"rendered":"\u00ab\u00a0Philosopher \u00e0 l’int\u00e9rieur de la th\u00e9ologie\u00a0\u00bb. La transcendance de la question ontologique comme voie d’acc\u00e8s \u00e0 une Philosophie de la Religion dans l’oeuvre de Karl Rahner"},"content":{"rendered":"

Cet article propose une relecture de l\u2019\u0153uvre de Karl Rahner \u00e0 la lumi\u00e8re des d\u00e9veloppements successifs qu\u2019il consacra \u00e0 la relation entre philosophie et th\u00e9ologie, d\u00e9gageant ainsi la force inspiratrice d\u2019une r\u00e9flexion qui n\u2019a rien perdu de son actualit\u00e9. Les sources auxquelles puise et se confronte K. Rahner (la m\u00e9taphysique de la connaissance qui se d\u00e9gage des relectures de la tradition thomiste produites par P. Rousselot et J. Mar\u00e9chal ; la pens\u00e9e de M. Heidegger \u2026) sont diverses, mais toujours ma\u00eetris\u00e9es, au service d\u2019une t\u00e2che dont il s\u2019est inlassablement pr\u00e9occup\u00e9 : d\u00e9gager l\u2019espace o\u00f9 puisse \u00eatre audible et dicible la manifestation du \u00ab\u00a0libre Inconnu\u00a0\u00bb se r\u00e9v\u00e9lant et se communiquant \u00e0 l\u2019homme.<\/p>\n","protected":false},"excerpt":{"rendered":"

Cet article propose une relecture de l\u2019\u0153uvre de Karl Rahner \u00e0 la lumi\u00e8re des d\u00e9veloppements successifs qu\u2019il consacra \u00e0 la relation entre philosophie et th\u00e9ologie, d\u00e9gageant ainsi la force inspiratrice d\u2019une r\u00e9flexion qui n\u2019a rien perdu de son actualit\u00e9. Les sources auxquelles puise et se confronte K. Rahner (la m\u00e9taphysique de la connaissance qui se d\u00e9gage des relectures de la tradition thomiste produites par P. Rousselot et J. Mar\u00e9chal ; la pens\u00e9e de M. Heidegger \u2026) sont diverses, mais toujours ma\u00eetris\u00e9es, au service d\u2019une t\u00e2che dont il s\u2019est inlassablement pr\u00e9occup\u00e9 : d\u00e9gager l\u2019espace o\u00f9 puisse \u00eatre audible et dicible la manifestation du \u00ab\u00a0libre Inconnu\u00a0\u00bb se r\u00e9v\u00e9lant et se communiquant \u00e0 l\u2019homme.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[6],"tags":[],"keywords":[],"class_list":["post-2136","post","type-post","status-publish","format-standard","hentry","category-article"],"acf":[],"yoast_head":"\n"Philosopher \u00e0 l'int\u00e9rieur de la th\u00e9ologie". 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