{"id":19542,"date":"2025-06-03T12:09:40","date_gmt":"2025-06-03T11:09:40","guid":{"rendered":"https:\/\/dev.centtreize.com\/rsr\/?p=19542"},"modified":"2026-02-04T11:48:23","modified_gmt":"2026-02-04T10:48:23","slug":"croire-en-commun-une-affaire-de-style","status":"publish","type":"post","link":"https:\/\/dev.centtreize.com\/rsr\/article\/croire-en-commun-une-affaire-de-style\/","title":{"rendered":"Croire en commun \u2013 une affaire de style ?"},"content":{"rendered":"

L\u2019objectif de cette contribution est de penser la lente sortie de la tradition catholique de l\u2019\u00e9difice doctrinal de la\u00a0fides ecclesiae\u00a0<\/em>m\u00e9di\u00e9vale en discutant les r\u00e9sistances qui s\u2019y opposent. Dans la perspective du colloque qui consiste \u00e0 repenser la place de la th\u00e9ologie comme \u00ab\u00a0science de la foi \u00bb parmi les sciences sociales, elle s\u2019appuiera sur le geste fondateur de celles-ci, pos\u00e9 par les \u00c9mile Durkheim, Ernst Troeltsch, Rudolph Sohm et Max Weber : le premier installant l\u2019\u00c9glise comme objet dans le champ du social, lui enlevant tout privil\u00e8ge ontologique et la mettant au c\u0153ur\u00a0 du social, le deuxi\u00e8me distinguant trois types de socialisation chr\u00e9tienne en interaction (\u00c9glise, secte, mystique) et les deux autres initiant l\u2019int\u00e9r\u00eat pour la structure charismatique de la communalisation sociale et eccl\u00e9siale. Le \u00ab th\u00e9ologique \u00bb qui, dans ce geste diff\u00e9renci\u00e9 se r\u00e9v\u00e8le \u00e0 la racine des sciences sociales place la th\u00e9ologie face \u00e0 une \u00ab h\u00e9riti\u00e8re \u00bb et la met en position d\u2019apprentissage critique.<\/p>\n

Comment d\u00e8s lors comprendre et penser la sortie de la\u00a0fides ecclesiae\u00a0<\/em>m\u00e9di\u00e9vale et postm\u00e9di\u00e9vale, qui s\u2019op\u00e8re devant nos yeux ? \u00ab Croire en commun \u00bb serait-il devenu une \u00ab\u00a0affaire de style ? On montrera qu\u2019issu de la philosophie herm\u00e9neutique et de la ph\u00e9nom\u00e9nologie, le paradigme stylistique peut en effet ouvrir une voie pour penser autrement le \u00ab croire en commun \u00bb, car il s\u2019av\u00e8re particuli\u00e8rement sensible \u00e0 sa diff\u00e9renciation interne, en particulier \u00ab charismatique \u00bb. Le \u00ab commun \u00bb ne dispara\u00eetrait pas mais se serait transform\u00e9, changeant de signification. Il se d\u00e9placerait vers une \u00ab mani\u00e8re de proc\u00e9der \u00bb qui se cherche aujourd\u2019hui dans les mises en \u0153uvre \u0153cum\u00e9niques et catholiques de la synodalit\u00e9, honorant d\u2019une autre mani\u00e8re le lien institutionnel, \u00e9tabli par Erik Peterson et ses h\u00e9ritiers entre l\u2019acte de croire et l\u2019acte d\u2019ob\u00e9ir.<\/p>\n","protected":false},"excerpt":{"rendered":"

L\u2019objectif de cette contribution est de penser la lente sortie de la tradition catholique de l\u2019\u00e9difice doctrinal de la\u00a0fides ecclesiae\u00a0m\u00e9di\u00e9vale en discutant les r\u00e9sistances qui s\u2019y opposent. Dans la perspective du colloque qui consiste \u00e0 repenser la place de la th\u00e9ologie comme \u00ab\u00a0science de la foi \u00bb parmi les sciences sociales, elle s\u2019appuiera sur le geste fondateur de celles-ci, pos\u00e9 par les \u00c9mile Durkheim, Ernst Troeltsch, Rudolph Sohm et Max Weber : le premier installant l\u2019\u00c9glise comme objet dans le champ du social, lui enlevant tout privil\u00e8ge ontologique et la mettant au c\u0153ur\u00a0 du social, le deuxi\u00e8me distinguant trois types de socialisation chr\u00e9tienne en interaction (\u00c9glise, secte, mystique) et les deux autres initiant l\u2019int\u00e9r\u00eat pour la structure charismatique de la communalisation sociale et eccl\u00e9siale. Le \u00ab th\u00e9ologique \u00bb qui, dans ce geste diff\u00e9renci\u00e9 se r\u00e9v\u00e8le \u00e0 la racine des sciences sociales place la th\u00e9ologie face \u00e0 une \u00ab h\u00e9riti\u00e8re \u00bb et la met en position d\u2019apprentissage critique. Comment d\u00e8s lors comprendre et penser la sortie de la\u00a0fides ecclesiae\u00a0m\u00e9di\u00e9vale et<\/a><\/p>\n","protected":false},"author":6,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[6],"tags":[708,1101,1102,1103,1104,1105,1106,1107,1108,1109,525,3],"keywords":[1134,1193,1140],"class_list":["post-19542","post","type-post","status-publish","format-standard","hentry","category-article","tag-charismes","tag-communalisation-chretienne","tag-emile-durkheim","tag-ernst-troeltsch","tag-fides-ecclesiae","tag-institution-ecclesiale","tag-maniere-de-proceder","tag-max-weber","tag-paradigme-stylistique","tag-rudolph-sohm","tag-synodalite","tag-vatican-ii","keywords-foi","keywords-sociologie","keywords-vatican-ii"],"acf":[],"yoast_head":"\nCroire en commun \u2013 une affaire de style ? - Recherches de Science Religieuse<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dev.centtreize.com\/rsr\/article\/croire-en-commun-une-affaire-de-style\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Croire en commun \u2013 une affaire de style ? - Recherches de Science Religieuse\" \/>\n<meta property=\"og:description\" content=\"L\u2019objectif de cette contribution est de penser la lente sortie de la tradition catholique de l\u2019\u00e9difice doctrinal de la\u00a0fides ecclesiae\u00a0m\u00e9di\u00e9vale en discutant les r\u00e9sistances qui s\u2019y opposent. 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