{"id":1576,"date":"2013-10-28T18:08:39","date_gmt":"2013-10-28T17:08:39","guid":{"rendered":"http:\/\/dev.revue-rsr.com\/?p=1576"},"modified":"2024-10-02T02:08:41","modified_gmt":"2024-10-02T01:08:41","slug":"article-23","status":"publish","type":"post","link":"https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/","title":{"rendered":"La canonisation des \u00c9critures et la reconnaissance de leur inspiration"},"content":{"rendered":"<p>Les concepts d\u2019inspiration et de canonisation\/canonicit\u00e9 entretiennent entre eux une circularit\u00e9 qui n\u2019est que la cons\u00e9quence de la circularit\u00e9 fondamentale existant entre Eglise et Ecriture. L\u2019Eglise chr\u00e9tienne pr\u00e9c\u00e8de le N.T.. Mais d\u2019un autre c\u00f4t\u00e9, l\u2019Ecriture pr\u00e9c\u00e8de l\u2019Eglise, parce que le N.T. a \u00e9t\u00e9 \u00e9crit \u00e0 la lumi\u00e8re de l\u2019Ancien, et que ce N.T. est l\u2019attestation de l\u2019\u00e9v\u00e9nement fondateur dont il re\u00e7oit son autorit\u00e9. Le vis-\u00e0-vis entre Ecriture et Eglie est ind\u00e9passable. L\u2019inspiration pr\u00e9c\u00e8de et fonde le canon qui devient le crit\u00e8re prioritaire de l\u2019inspiration. Le texte est lu comme inspir\u00e9 parce qu\u2019il appartient au canon. Il y a quelque chose d\u2019ind\u00e9passable dans cette circularit\u00e9, faite d\u2019une solidarit\u00e9 originaire et r\u00e9ciproque entre le deux donn\u00e9es. Elle a un aspect dialectique. Apr\u00e8s une br\u00e8ve histoire de cette dialectique, B. Sesbo\u00fc\u00e9 fait plusieurs propositions th\u00e9ologiques sur l\u2019inspiration et le canon.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Les concepts d\u2019inspiration et de canonisation\/canonicit\u00e9 entretiennent entre eux une circularit\u00e9 qui n\u2019est que la cons\u00e9quence de la circularit\u00e9 fondamentale existant entre Eglise et Ecriture. L\u2019Eglise chr\u00e9tienne pr\u00e9c\u00e8de le N.T.. Mais d\u2019un autre c\u00f4t\u00e9, l\u2019Ecriture pr\u00e9c\u00e8de l\u2019Eglise, parce que le N.T. a \u00e9t\u00e9 \u00e9crit \u00e0 la lumi\u00e8re de l\u2019Ancien, et que ce N.T. est l\u2019attestation de l\u2019\u00e9v\u00e9nement fondateur dont il re\u00e7oit son autorit\u00e9. Le vis-\u00e0-vis entre Ecriture et Eglie est ind\u00e9passable. L\u2019inspiration pr\u00e9c\u00e8de et fonde le canon qui devient le crit\u00e8re prioritaire de l\u2019inspiration. Le texte est lu comme inspir\u00e9 parce qu\u2019il appartient au canon. Il y a quelque chose d\u2019ind\u00e9passable dans cette circularit\u00e9, faite d\u2019une solidarit\u00e9 originaire et r\u00e9ciproque entre le deux donn\u00e9es. Elle a un aspect dialectique. Apr\u00e8s une br\u00e8ve histoire de cette dialectique, B. Sesbo\u00fc\u00e9 fait plusieurs propositions th\u00e9ologiques sur l\u2019inspiration et le canon.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[6],"tags":[],"keywords":[],"class_list":["post-1576","post","type-post","status-publish","format-standard","hentry","category-article"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>La canonisation des \u00c9critures et la reconnaissance de leur inspiration - Recherches de Science Religieuse<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"La canonisation des \u00c9critures et la reconnaissance de leur inspiration - Recherches de Science Religieuse\" \/>\n<meta property=\"og:description\" content=\"Les concepts d\u2019inspiration et de canonisation\/canonicit\u00e9 entretiennent entre eux une circularit\u00e9 qui n\u2019est que la cons\u00e9quence de la circularit\u00e9 fondamentale existant entre Eglise et Ecriture. L\u2019Eglise chr\u00e9tienne pr\u00e9c\u00e8de le N.T.. Mais d\u2019un autre c\u00f4t\u00e9, l\u2019Ecriture pr\u00e9c\u00e8de l\u2019Eglise, parce que le N.T. a \u00e9t\u00e9 \u00e9crit \u00e0 la lumi\u00e8re de l\u2019Ancien, et que ce N.T. est l\u2019attestation de l\u2019\u00e9v\u00e9nement fondateur dont il re\u00e7oit son autorit\u00e9. Le vis-\u00e0-vis entre Ecriture et Eglie est ind\u00e9passable. L\u2019inspiration pr\u00e9c\u00e8de et fonde le canon qui devient le crit\u00e8re prioritaire de l\u2019inspiration. Le texte est lu comme inspir\u00e9 parce qu\u2019il appartient au canon. Il y a quelque chose d\u2019ind\u00e9passable dans cette circularit\u00e9, faite d\u2019une solidarit\u00e9 originaire et r\u00e9ciproque entre le deux donn\u00e9es. Elle a un aspect dialectique. Apr\u00e8s une br\u00e8ve histoire de cette dialectique, B. Sesbo\u00fc\u00e9 fait plusieurs propositions th\u00e9ologiques sur l\u2019inspiration et le canon.\" \/>\n<meta property=\"og:url\" content=\"https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/\" \/>\n<meta property=\"og:site_name\" content=\"Recherches de Science Religieuse\" \/>\n<meta property=\"article:published_time\" content=\"2013-10-28T17:08:39+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-10-02T01:08:41+00:00\" \/>\n<meta name=\"author\" content=\"revue@dmin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"revue@dmin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/\"},\"author\":{\"name\":\"revue@dmin\",\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/#\/schema\/person\/9f242145bf00253a95a38d0e33921be1\"},\"headline\":\"La canonisation des \u00c9critures et la reconnaissance de leur inspiration\",\"datePublished\":\"2013-10-28T17:08:39+00:00\",\"dateModified\":\"2024-10-02T01:08:41+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/\"},\"wordCount\":186,\"publisher\":{\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/#organization\"},\"articleSection\":[\"article\"],\"inLanguage\":\"fr-FR\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/\",\"url\":\"https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/\",\"name\":\"La canonisation des \u00c9critures et la reconnaissance de leur inspiration - Recherches de Science Religieuse\",\"isPartOf\":{\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/#website\"},\"datePublished\":\"2013-10-28T17:08:39+00:00\",\"dateModified\":\"2024-10-02T01:08:41+00:00\",\"breadcrumb\":{\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/#breadcrumb\"},\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"ReadAction\",\"target\":[\"https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/\"]}]},{\"@type\":\"BreadcrumbList\",\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/#breadcrumb\",\"itemListElement\":[{\"@type\":\"ListItem\",\"position\":1,\"name\":\"Accueil\",\"item\":\"https:\/\/dev.centtreize.com\/rsr\/\"},{\"@type\":\"ListItem\",\"position\":2,\"name\":\"La canonisation des \u00c9critures et la reconnaissance de leur inspiration\"}]},{\"@type\":\"WebSite\",\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/#website\",\"url\":\"https:\/\/dev.centtreize.com\/rsr\/\",\"name\":\"Recherches de Science Religieuse\",\"description\":\"Recherches de Science Religieuse\",\"publisher\":{\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/#organization\"},\"potentialAction\":[{\"@type\":\"SearchAction\",\"target\":{\"@type\":\"EntryPoint\",\"urlTemplate\":\"https:\/\/dev.centtreize.com\/rsr\/?s={search_term_string}\"},\"query-input\":{\"@type\":\"PropertyValueSpecification\",\"valueRequired\":true,\"valueName\":\"search_term_string\"}}],\"inLanguage\":\"fr-FR\"},{\"@type\":\"Organization\",\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/#organization\",\"name\":\"Recherches de Science Religieuse\",\"url\":\"https:\/\/dev.centtreize.com\/rsr\/\",\"logo\":{\"@type\":\"ImageObject\",\"inLanguage\":\"fr-FR\",\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/#\/schema\/logo\/image\/\",\"url\":\"https:\/\/dev.centtreize.com\/rsr\/wp-content\/uploads\/2024\/10\/logo_rsr.png\",\"contentUrl\":\"https:\/\/dev.centtreize.com\/rsr\/wp-content\/uploads\/2024\/10\/logo_rsr.png\",\"width\":300,\"height\":225,\"caption\":\"Recherches de Science Religieuse\"},\"image\":{\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/#\/schema\/logo\/image\/\"}},{\"@type\":\"Person\",\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/#\/schema\/person\/9f242145bf00253a95a38d0e33921be1\",\"name\":\"revue@dmin\",\"url\":\"https:\/\/dev.centtreize.com\/rsr\/author\/revuedmin\/\"}]}<\/script>\n<!-- \/ Yoast SEO plugin. -->","yoast_head_json":{"title":"La canonisation des \u00c9critures et la reconnaissance de leur inspiration - Recherches de Science Religieuse","robots":{"index":"index","follow":"follow","max-snippet":"max-snippet:-1","max-image-preview":"max-image-preview:large","max-video-preview":"max-video-preview:-1"},"canonical":"https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/","og_locale":"fr_FR","og_type":"article","og_title":"La canonisation des \u00c9critures et la reconnaissance de leur inspiration - Recherches de Science Religieuse","og_description":"Les concepts d\u2019inspiration et de canonisation\/canonicit\u00e9 entretiennent entre eux une circularit\u00e9 qui n\u2019est que la cons\u00e9quence de la circularit\u00e9 fondamentale existant entre Eglise et Ecriture. L\u2019Eglise chr\u00e9tienne pr\u00e9c\u00e8de le N.T.. Mais d\u2019un autre c\u00f4t\u00e9, l\u2019Ecriture pr\u00e9c\u00e8de l\u2019Eglise, parce que le N.T. a \u00e9t\u00e9 \u00e9crit \u00e0 la lumi\u00e8re de l\u2019Ancien, et que ce N.T. est l\u2019attestation de l\u2019\u00e9v\u00e9nement fondateur dont il re\u00e7oit son autorit\u00e9. Le vis-\u00e0-vis entre Ecriture et Eglie est ind\u00e9passable. L\u2019inspiration pr\u00e9c\u00e8de et fonde le canon qui devient le crit\u00e8re prioritaire de l\u2019inspiration. Le texte est lu comme inspir\u00e9 parce qu\u2019il appartient au canon. Il y a quelque chose d\u2019ind\u00e9passable dans cette circularit\u00e9, faite d\u2019une solidarit\u00e9 originaire et r\u00e9ciproque entre le deux donn\u00e9es. Elle a un aspect dialectique. Apr\u00e8s une br\u00e8ve histoire de cette dialectique, B. Sesbo\u00fc\u00e9 fait plusieurs propositions th\u00e9ologiques sur l\u2019inspiration et le canon.","og_url":"https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/","og_site_name":"Recherches de Science Religieuse","article_published_time":"2013-10-28T17:08:39+00:00","article_modified_time":"2024-10-02T01:08:41+00:00","author":"revue@dmin","twitter_card":"summary_large_image","twitter_misc":{"\u00c9crit par":"revue@dmin","Dur\u00e9e de lecture estim\u00e9e":"1 minute"},"schema":{"@context":"https:\/\/schema.org","@graph":[{"@type":"Article","@id":"https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/#article","isPartOf":{"@id":"https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/"},"author":{"name":"revue@dmin","@id":"https:\/\/dev.centtreize.com\/rsr\/#\/schema\/person\/9f242145bf00253a95a38d0e33921be1"},"headline":"La canonisation des \u00c9critures et la reconnaissance de leur inspiration","datePublished":"2013-10-28T17:08:39+00:00","dateModified":"2024-10-02T01:08:41+00:00","mainEntityOfPage":{"@id":"https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/"},"wordCount":186,"publisher":{"@id":"https:\/\/dev.centtreize.com\/rsr\/#organization"},"articleSection":["article"],"inLanguage":"fr-FR"},{"@type":"WebPage","@id":"https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/","url":"https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/","name":"La canonisation des \u00c9critures et la reconnaissance de leur inspiration - Recherches de Science Religieuse","isPartOf":{"@id":"https:\/\/dev.centtreize.com\/rsr\/#website"},"datePublished":"2013-10-28T17:08:39+00:00","dateModified":"2024-10-02T01:08:41+00:00","breadcrumb":{"@id":"https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/#breadcrumb"},"inLanguage":"fr-FR","potentialAction":[{"@type":"ReadAction","target":["https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/"]}]},{"@type":"BreadcrumbList","@id":"https:\/\/dev.centtreize.com\/rsr\/article\/article-23\/#breadcrumb","itemListElement":[{"@type":"ListItem","position":1,"name":"Accueil","item":"https:\/\/dev.centtreize.com\/rsr\/"},{"@type":"ListItem","position":2,"name":"La canonisation des \u00c9critures et la reconnaissance de leur inspiration"}]},{"@type":"WebSite","@id":"https:\/\/dev.centtreize.com\/rsr\/#website","url":"https:\/\/dev.centtreize.com\/rsr\/","name":"Recherches de Science Religieuse","description":"Recherches de Science Religieuse","publisher":{"@id":"https:\/\/dev.centtreize.com\/rsr\/#organization"},"potentialAction":[{"@type":"SearchAction","target":{"@type":"EntryPoint","urlTemplate":"https:\/\/dev.centtreize.com\/rsr\/?s={search_term_string}"},"query-input":{"@type":"PropertyValueSpecification","valueRequired":true,"valueName":"search_term_string"}}],"inLanguage":"fr-FR"},{"@type":"Organization","@id":"https:\/\/dev.centtreize.com\/rsr\/#organization","name":"Recherches de Science Religieuse","url":"https:\/\/dev.centtreize.com\/rsr\/","logo":{"@type":"ImageObject","inLanguage":"fr-FR","@id":"https:\/\/dev.centtreize.com\/rsr\/#\/schema\/logo\/image\/","url":"https:\/\/dev.centtreize.com\/rsr\/wp-content\/uploads\/2024\/10\/logo_rsr.png","contentUrl":"https:\/\/dev.centtreize.com\/rsr\/wp-content\/uploads\/2024\/10\/logo_rsr.png","width":300,"height":225,"caption":"Recherches de Science Religieuse"},"image":{"@id":"https:\/\/dev.centtreize.com\/rsr\/#\/schema\/logo\/image\/"}},{"@type":"Person","@id":"https:\/\/dev.centtreize.com\/rsr\/#\/schema\/person\/9f242145bf00253a95a38d0e33921be1","name":"revue@dmin","url":"https:\/\/dev.centtreize.com\/rsr\/author\/revuedmin\/"}]}},"_links":{"self":[{"href":"https:\/\/dev.centtreize.com\/rsr\/wp-json\/wp\/v2\/posts\/1576","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/dev.centtreize.com\/rsr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/dev.centtreize.com\/rsr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/dev.centtreize.com\/rsr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/dev.centtreize.com\/rsr\/wp-json\/wp\/v2\/comments?post=1576"}],"version-history":[{"count":5,"href":"https:\/\/dev.centtreize.com\/rsr\/wp-json\/wp\/v2\/posts\/1576\/revisions"}],"predecessor-version":[{"id":17294,"href":"https:\/\/dev.centtreize.com\/rsr\/wp-json\/wp\/v2\/posts\/1576\/revisions\/17294"}],"wp:attachment":[{"href":"https:\/\/dev.centtreize.com\/rsr\/wp-json\/wp\/v2\/media?parent=1576"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/dev.centtreize.com\/rsr\/wp-json\/wp\/v2\/categories?post=1576"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/dev.centtreize.com\/rsr\/wp-json\/wp\/v2\/tags?post=1576"},{"taxonomy":"keywords","embeddable":true,"href":"https:\/\/dev.centtreize.com\/rsr\/wp-json\/wp\/v2\/keywords?post=1576"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}