{"id":14170,"date":"2024-07-15T00:02:25","date_gmt":"2024-07-14T23:02:25","guid":{"rendered":"http:\/\/www.revue-rsr.com\/?p=14170"},"modified":"2025-06-13T08:23:16","modified_gmt":"2025-06-13T07:23:16","slug":"de-lappartenance-a-lidentite","status":"publish","type":"post","link":"https:\/\/dev.centtreize.com\/rsr\/article\/de-lappartenance-a-lidentite\/","title":{"rendered":"De l\u2019appartenance \u00e0 l\u2019identit\u00e9"},"content":{"rendered":"<p>Cette contribution \u00e9tudie la conception de l\u2019affiliation religieuse d\u00e9velopp\u00e9e par l\u2019institution catholique depuis la Seconde Guerre mondiale. Trois \u00e9tapes se succ\u00e8dent\u00a0: la premi\u00e8re, qui caract\u00e9rise la p\u00e9riode pr\u00e9conciliaire, d\u00e9finit l\u2019appartenance \u00e0 l\u2019\u00c9glise suivant des crit\u00e8res objectifs li\u00e9s au bapt\u00eame et \u00e0 la pratique&nbsp;\u2013 qui permettent d\u2019\u00e9tablir une s\u00e9paration stricte entre le monde et l\u2019\u00c9glise. Le second moment, qui trouve son point de cristallisation dans l\u2019\u00e9v\u00e9nement conciliaire, admet de d\u00e9finir l\u2019identit\u00e9 chr\u00e9tienne de mani\u00e8re plus poreuse en la soustrayant aux disciplines unitives propres \u00e0 l\u2019\u00e9poque ant\u00e9rieure. Depuis la fin du pontificat de Paul VI, la th\u00e9ologie de la communion d\u00e9termine une voie interm\u00e9diaire\u00a0: si le magist\u00e8re engage les fid\u00e8les \u00e0 dialoguer avec le monde pluraliste, c\u2019est dans le cadre d\u2019une axiologie attach\u00e9e \u00e0 la souverainet\u00e9 persistante de la morale objective \u00e9tablie par le magist\u00e8re. La sociologie des religions permet-elle de rendre compte de cette \u00e9volution\u00a0? La r\u00e9ponse ici propos\u00e9e est clairement positive. On la voit accompagner les trois moments th\u00e9ologiques\u00a0: elle a, dans un premier temps, rendu compte de l\u2019affiliation en mesurant les pratiques exigeantes de l\u2019appartenance. Sont venues ensuite, alors que l\u2019institution se montrait plus accueillante au&nbsp;\u00ab\u00a0christianisme diasporique\u00a0\u00bb, les enqu\u00eates cibl\u00e9es sur la subjectivation du croire. L\u2019\u00e9poque actuelle la voit se construire du c\u00f4t\u00e9 d\u2019une analyse des retours du croire. Entre les deux disciplines se noue, de la sorte, une relation dialectique\u00a0: la sociologie d\u00e9crit les effets de la th\u00e9ologie\u00a0; \u00e9clairant le magist\u00e8re, elle est aussi l\u2019un des facteurs de son \u00e9volution.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Cette contribution \u00e9tudie la conception de l\u2019affiliation religieuse d\u00e9velopp\u00e9e par l\u2019institution catholique depuis la Seconde Guerre mondiale. Trois \u00e9tapes se succ\u00e8dent\u00a0: la premi\u00e8re, qui caract\u00e9rise la p\u00e9riode pr\u00e9conciliaire, d\u00e9finit l\u2019appartenance \u00e0 l\u2019\u00c9glise suivant des crit\u00e8res objectifs li\u00e9s au bapt\u00eame et \u00e0 la pratique&nbsp;\u2013 qui permettent d\u2019\u00e9tablir une s\u00e9paration stricte entre le monde et l\u2019\u00c9glise. Le second moment, qui trouve son point de cristallisation dans l\u2019\u00e9v\u00e9nement conciliaire, admet de d\u00e9finir l\u2019identit\u00e9 chr\u00e9tienne de mani\u00e8re plus poreuse en la soustrayant aux disciplines unitives propres \u00e0 l\u2019\u00e9poque ant\u00e9rieure. Depuis la fin du pontificat de Paul VI, la th\u00e9ologie de la communion d\u00e9termine une voie interm\u00e9diaire\u00a0: si le magist\u00e8re engage les fid\u00e8les \u00e0 dialoguer avec le monde pluraliste, c\u2019est dans le cadre d\u2019une axiologie attach\u00e9e \u00e0 la souverainet\u00e9 persistante de la morale objective \u00e9tablie par le magist\u00e8re. La sociologie des religions permet-elle de rendre compte de cette \u00e9volution\u00a0? La r\u00e9ponse ici propos\u00e9e est clairement positive. On la voit accompagner les trois moments th\u00e9ologiques\u00a0: elle<a class=\"read-more\" href=\"https:\/\/dev.centtreize.com\/rsr\/article\/de-lappartenance-a-lidentite\/\"><\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[6],"tags":[1076,1077,432,39,1079,1078,1080],"keywords":[1172,1193],"class_list":["post-14170","post","type-post","status-publish","format-standard","hentry","category-article","tag-affiliation","tag-appartenance","tag-communion","tag-identite","tag-sociologie-de-lautorite-religieuse","tag-sociologie-des-pratiques","tag-sociologie-du-changement-religieux","keywords-sciences-religieuses","keywords-sociologie"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>De l\u2019appartenance \u00e0 l\u2019identit\u00e9 - Recherches de Science Religieuse<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dev.centtreize.com\/rsr\/article\/de-lappartenance-a-lidentite\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"De l\u2019appartenance \u00e0 l\u2019identit\u00e9 - Recherches de Science Religieuse\" \/>\n<meta property=\"og:description\" content=\"Cette contribution \u00e9tudie la conception de l\u2019affiliation religieuse d\u00e9velopp\u00e9e par l\u2019institution catholique depuis la Seconde Guerre mondiale. Trois \u00e9tapes se succ\u00e8dent\u00a0: la premi\u00e8re, qui caract\u00e9rise la p\u00e9riode pr\u00e9conciliaire, d\u00e9finit l\u2019appartenance \u00e0 l\u2019\u00c9glise suivant des crit\u00e8res objectifs li\u00e9s au bapt\u00eame et \u00e0 la pratique&nbsp;\u2013 qui permettent d\u2019\u00e9tablir une s\u00e9paration stricte entre le monde et l\u2019\u00c9glise. Le second moment, qui trouve son point de cristallisation dans l\u2019\u00e9v\u00e9nement conciliaire, admet de d\u00e9finir l\u2019identit\u00e9 chr\u00e9tienne de mani\u00e8re plus poreuse en la soustrayant aux disciplines unitives propres \u00e0 l\u2019\u00e9poque ant\u00e9rieure. Depuis la fin du pontificat de Paul VI, la th\u00e9ologie de la communion d\u00e9termine une voie interm\u00e9diaire\u00a0: si le magist\u00e8re engage les fid\u00e8les \u00e0 dialoguer avec le monde pluraliste, c\u2019est dans le cadre d\u2019une axiologie attach\u00e9e \u00e0 la souverainet\u00e9 persistante de la morale objective \u00e9tablie par le magist\u00e8re. La sociologie des religions permet-elle de rendre compte de cette \u00e9volution\u00a0? La r\u00e9ponse ici propos\u00e9e est clairement positive. On la voit accompagner les trois moments th\u00e9ologiques\u00a0: elle\" \/>\n<meta property=\"og:url\" content=\"https:\/\/dev.centtreize.com\/rsr\/article\/de-lappartenance-a-lidentite\/\" \/>\n<meta property=\"og:site_name\" content=\"Recherches de Science Religieuse\" \/>\n<meta property=\"article:published_time\" content=\"2024-07-14T23:02:25+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2025-06-13T07:23:16+00:00\" \/>\n<meta name=\"author\" content=\"H\u00e9l\u00e8ne\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"H\u00e9l\u00e8ne\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/article\/de-lappartenance-a-lidentite\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/article\/de-lappartenance-a-lidentite\/\"},\"author\":{\"name\":\"H\u00e9l\u00e8ne\",\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/#\/schema\/person\/eb039ce63dcbc3fec0a6b81e43e29ad3\"},\"headline\":\"De l\u2019appartenance \u00e0 l\u2019identit\u00e9\",\"datePublished\":\"2024-07-14T23:02:25+00:00\",\"dateModified\":\"2025-06-13T07:23:16+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/article\/de-lappartenance-a-lidentite\/\"},\"wordCount\":293,\"publisher\":{\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/#organization\"},\"keywords\":[\"Affiliation\",\"Appartenance\",\"communion\",\"identit\u00e9\",\"Sociologie de l\u2019autorit\u00e9 religieuse\",\"Sociologie des pratiques\",\"Sociologie du changement religieux\"],\"articleSection\":[\"article\"],\"inLanguage\":\"fr-FR\"},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/article\/de-lappartenance-a-lidentite\/\",\"url\":\"https:\/\/dev.centtreize.com\/rsr\/article\/de-lappartenance-a-lidentite\/\",\"name\":\"De l\u2019appartenance \u00e0 l\u2019identit\u00e9 - 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