{"id":1408,"date":"2013-10-28T15:02:33","date_gmt":"2013-10-28T14:02:33","guid":{"rendered":"http:\/\/dev.revue-rsr.com\/?p=1408"},"modified":"2024-10-02T08:03:36","modified_gmt":"2024-10-02T07:03:36","slug":"vers-une-lecture-figurative-de-la-bible-les-mutations-de-la-semiotique-biblique","status":"publish","type":"post","link":"https:\/\/dev.centtreize.com\/rsr\/article\/vers-une-lecture-figurative-de-la-bible-les-mutations-de-la-semiotique-biblique\/","title":{"rendered":"Vers une lecture figurative de la Bible : les mutations de la s\u00e9miotique biblique"},"content":{"rendered":"<p>N\u00e9e en dehors du champ biblique, la s\u00e9miotique n&rsquo;a pas seulement crois\u00e9 son chemin, elle s&rsquo;y est fortement engag\u00e9e. Retra\u00e7ant l&rsquo;itin\u00e9raire de A.-J. Greimas concevant la s\u00e9miotique comme une m\u00e9thodologie qui a recours \u00e0 divers processus descriptifs et analytiques pour faire \u00e9merger la signification d&rsquo;un texte, A. P\u00e9nicaud aborde dans une seconde partie la&nbsp;\u201c s\u00e9miotique biblique&nbsp;\u201d comme telle. En s&rsquo;int\u00e9ressant \u00e0 la Bible, \u00e0 partir des ann\u00e9es 1970 en France surtout, la s\u00e9miotique tentait de porter la rigueur jusque dans le territoire jusque l\u00e0 le plus r\u00e9fractaire \u00e0 une approche scientifique&nbsp;: la Bible consid\u00e9r\u00e9e exclusivement dans sa dimension litt\u00e9raire, en tant que&nbsp;\u201c texte seul&nbsp;\u201d. Au terme de sa r\u00e9flexion, A. P\u00e9nicaud \u00e9voque les incidences d&rsquo;une \u00e9volution de la s\u00e9miotique biblique sur la pratique concr\u00e8te.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>N\u00e9e en dehors du champ biblique, la s\u00e9miotique n&rsquo;a pas seulement crois\u00e9 son chemin, elle s&rsquo;y est fortement engag\u00e9e. Retra\u00e7ant l&rsquo;itin\u00e9raire de A.-J. Greimas concevant la s\u00e9miotique comme une m\u00e9thodologie qui a recours \u00e0 divers processus descriptifs et analytiques pour faire \u00e9merger la signification d&rsquo;un texte, A. P\u00e9nicaud aborde dans une seconde partie la&nbsp;\u201c s\u00e9miotique biblique&nbsp;\u201d comme telle. En s&rsquo;int\u00e9ressant \u00e0 la Bible, \u00e0 partir des ann\u00e9es 1970 en France surtout, la s\u00e9miotique tentait de porter la rigueur jusque dans le territoire jusque l\u00e0 le plus r\u00e9fractaire \u00e0 une approche scientifique&nbsp;: la Bible consid\u00e9r\u00e9e exclusivement dans sa dimension litt\u00e9raire, en tant que&nbsp;\u201c texte seul&nbsp;\u201d. Au terme de sa r\u00e9flexion, A. P\u00e9nicaud \u00e9voque les incidences d&rsquo;une \u00e9volution de la s\u00e9miotique biblique sur la pratique concr\u00e8te.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[6],"tags":[],"keywords":[],"class_list":["post-1408","post","type-post","status-publish","format-standard","hentry","category-article"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Vers une lecture figurative de la Bible : les mutations de la s\u00e9miotique biblique - Recherches de Science Religieuse<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dev.centtreize.com\/rsr\/article\/vers-une-lecture-figurative-de-la-bible-les-mutations-de-la-semiotique-biblique\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Vers une lecture figurative de la Bible : les mutations de la s\u00e9miotique biblique - Recherches de Science Religieuse\" \/>\n<meta property=\"og:description\" content=\"N\u00e9e en dehors du champ biblique, la s\u00e9miotique n&rsquo;a pas seulement crois\u00e9 son chemin, elle s&rsquo;y est fortement engag\u00e9e. Retra\u00e7ant l&rsquo;itin\u00e9raire de A.-J. Greimas concevant la s\u00e9miotique comme une m\u00e9thodologie qui a recours \u00e0 divers processus descriptifs et analytiques pour faire \u00e9merger la signification d&rsquo;un texte, A. P\u00e9nicaud aborde dans une seconde partie la&nbsp;\u201c s\u00e9miotique biblique&nbsp;\u201d comme telle. En s&rsquo;int\u00e9ressant \u00e0 la Bible, \u00e0 partir des ann\u00e9es 1970 en France surtout, la s\u00e9miotique tentait de porter la rigueur jusque dans le territoire jusque l\u00e0 le plus r\u00e9fractaire \u00e0 une approche scientifique&nbsp;: la Bible consid\u00e9r\u00e9e exclusivement dans sa dimension litt\u00e9raire, en tant que&nbsp;\u201c texte seul&nbsp;\u201d. Au terme de sa r\u00e9flexion, A. 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