{"id":1403,"date":"2013-10-28T14:56:15","date_gmt":"2013-10-28T13:56:15","guid":{"rendered":"http:\/\/dev.revue-rsr.com\/?p=1403"},"modified":"2024-10-02T08:01:24","modified_gmt":"2024-10-02T07:01:24","slug":"article-12","status":"publish","type":"post","link":"https:\/\/dev.centtreize.com\/rsr\/article\/article-12\/","title":{"rendered":"Le texte biblique et la mise \u00e0 l’\u00e9preuve du lecteur"},"content":{"rendered":"

Il ne suffit plus de s’interroger sur l’art litt\u00e9raire mis au service de la composition des r\u00e9cits bibliques ; il faut poser aux textes eux-m\u00eames la question de la litt\u00e9rature, discerner l’effet de la litt\u00e9rature sur ce qu’on appelle la Bible. Car la litt\u00e9rature n’est pas un simple effet construit, mais d’abord, culturellement, un mode d’expression qui induit \u00e9galement une r\u00e9ception, une compr\u00e9hension de ce qu’il exprime. L’exemple de l’appel d’Abraham et de la \u201c ligature d’Isaac \u201d, le rappel de la cr\u00e9ation et la figure de Job ouvrent \u00e0 cette dimension litt\u00e9raire essentielle \u00e0 la Bible qui ne se contente pas d’\u00e9changer ou de transmettre des exp\u00e9riences, mais se d\u00e9finit elle-m\u00eame comme exp\u00e9rience ou \u00e9preuve adress\u00e9e \u00e0 ses lecteurs.<\/p>\n","protected":false},"excerpt":{"rendered":"

Il ne suffit plus de s’interroger sur l’art litt\u00e9raire mis au service de la composition des r\u00e9cits bibliques ; il faut poser aux textes eux-m\u00eames la question de la litt\u00e9rature, discerner l’effet de la litt\u00e9rature sur ce qu’on appelle la Bible. Car la litt\u00e9rature n’est pas un simple effet construit, mais d’abord, culturellement, un mode d’expression qui induit \u00e9galement une r\u00e9ception, une compr\u00e9hension de ce qu’il exprime. L’exemple de l’appel d’Abraham et de la \u201c ligature d’Isaac \u201d, le rappel de la cr\u00e9ation et la figure de Job ouvrent \u00e0 cette dimension litt\u00e9raire essentielle \u00e0 la Bible qui ne se contente pas d’\u00e9changer ou de transmettre des exp\u00e9riences, mais se d\u00e9finit elle-m\u00eame comme exp\u00e9rience ou \u00e9preuve adress\u00e9e \u00e0 ses lecteurs.<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[6],"tags":[],"keywords":[],"class_list":["post-1403","post","type-post","status-publish","format-standard","hentry","category-article"],"acf":[],"yoast_head":"\nLe texte biblique et la mise \u00e0 l'\u00e9preuve du lecteur - Recherches de Science Religieuse<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dev.centtreize.com\/rsr\/article\/article-12\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Le texte biblique et la mise \u00e0 l'\u00e9preuve du lecteur - Recherches de Science Religieuse\" \/>\n<meta property=\"og:description\" content=\"Il ne suffit plus de s’interroger sur l’art litt\u00e9raire mis au service de la composition des r\u00e9cits bibliques ; il faut poser aux textes eux-m\u00eames la question de la litt\u00e9rature, discerner l’effet de la litt\u00e9rature sur ce qu’on appelle la Bible. Car la litt\u00e9rature n’est pas un simple effet construit, mais d’abord, culturellement, un mode d’expression qui induit \u00e9galement une r\u00e9ception, une compr\u00e9hension de ce qu’il exprime. 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