{"id":11575,"date":"2018-01-18T15:39:05","date_gmt":"2018-01-18T14:39:05","guid":{"rendered":"http:\/\/www.revue-rsr.com\/?p=11575"},"modified":"2025-01-30T08:36:20","modified_gmt":"2025-01-30T07:36:20","slug":"bulletin-du-judaisme-ancien-i-106-1-2018","status":"publish","type":"post","link":"https:\/\/dev.centtreize.com\/rsr\/bulletin\/bulletin-du-judaisme-ancien-i-106-1-2018\/","title":{"rendered":"Bulletin du juda\u00efsme ancien (I) (106-1\/ 2018)"},"content":{"rendered":"

La pr\u00e9sente livraison de ce Bulletin, assur\u00e9 depuis 1972, fait une place privil\u00e9gi\u00e9e\u00a0<\/em>aux \u00e9tudes, presque exclusivement d\u2019universitaires juifs, consacr\u00e9es \u00e0 la\u00a0<\/em>litt\u00e9rature et \u00e0 la soci\u00e9t\u00e9 rabbiniques. Je l\u2019ai voulue lisible au premier degr\u00e9 \u00e0\u00a0<\/em>la mani\u00e8re d\u2019un article. Dans les ann\u00e9es 1970 et 1980, j\u2019eus la satisfaction et\u00a0<\/em>l\u2019honneur de recenser ici nombre d\u2019ouvrages marquants de Jacob Neusner,\u00a0<\/em>brillant et prolifique pionnier dans la qu\u00eate alors os\u00e9e d\u2019une approche critique\u00a0<\/em>des textes mishniques, talmudiques et midrashiques. Pour l\u2019\u00e9tude de ces\u00a0<\/em>\u00e9crits traditionnellement constitutifs de la Torah, ce doctissime rabbin am\u00e9ricain\u00a0<\/em>me sembla s\u2019inspirer, plus ou moins sciemment, des proc\u00e9dures de la\u00a0<\/em>Formgeschichte, bien exorcis\u00e9e \u00e0 l\u2019\u00e9poque jusque chez les ex\u00e9g\u00e8tes catholiques.\u00a0<\/em>Depuis deux ou trois d\u00e9cennies, plus encore ces derni\u00e8res ann\u00e9es, un\u00a0<\/em>grand pas a \u00e9t\u00e9 fait dans l\u2019ouverture scientifique du chantier \u00ab rabbinique\u00a0<\/em>\u00bb \u00e0 des instances pluridisciplinaires. Et d\u00e9sormais, la m\u00e9thodologie acquise\u00a0<\/em>cherche dans une \u00e9pist\u00e9mologie connivente son n\u00e9cessaire relais. Sur le registre\u00a0<\/em>de la science et de la raison, on se propose de construire un ou des mod\u00e8les\u00a0<\/em>pertinents, le but \u00e9tant de saisir, dans l\u2019intimit\u00e9 sp\u00e9cifique du discours institu\u00e9,\u00a0<\/em>la signification d\u2019une singularit\u00e9 o\u00f9 la religion se conjugue avec l\u2019humanisme\u00a0<\/em>et la culture. Des le\u00e7ons \u00e0 implication th\u00e9ologique peuvent \u00eatre tir\u00e9es des fruits\u00a0<\/em>encore primeurs de cette belle et exemplaire \u00e9volution<\/em>.<\/p>\n

I. Le juda\u00efsme rabbinique et ses nouvelles approches<\/h3>\n

1. Gribetz Sarit Kattan et al. (\u00e9d.), Genesis Rabbah in the Text and\u00a0Context, Mohr Siebeck, T\u00fcbingen, 2016, X-288 p.
\n2. Langer Gerhard, Midrasch, Mohr Siebeck, T\u00fcbingen, 2016,\u00a0XI-368 p.
\n3. Grossberg David M., Heresy and the Formation of the Rabbinic\u00a0Community, Mohr Siebeck, T\u00fcbingen, 2017, X-278 p.
\n4. Hashkes Hannah E., Rabbinic Discourse as a System of Knowledge,\u00a0Brill, Leiden\/Boston, 2015, XIV-280 p.
\n5. Septimus Yehuda, On the Boundaries of Talmudic Prayer, Mohr\u00a0Siebeck, T\u00fcbingen, 2015, XII-266 p.
\n6. Ilan Tal, Massekhet Hullin. Text, Translation and Commentary,\u00a0Mohr Siebeck, T\u00fcbingen, 2017, XIV-672 p.
\n7. Guggenheimer Henrich W. (\u00e9d.), The Jerusalem Talmud Second\u00a0Order : Mo\u2019ed. Tractates Ta\u2019aniot, Megillah, Hagigah and Mo\u2019ed\u00a0Qatan (Masqin), de Gruyter, Berlin, 2015, X-630 p.
\n8. Gruenwald Ithamar, Apocalyptic and Merkavah Mysticism.\u00a0Second, Revisited Edition, Brill, Leiden\/Boston, 2014, X-318 p.<\/p>\n

II. Juda\u00efsme et christianisme et fluidit\u00e9 canonique<\/h3>\n

9. Dochhorn Jan, Rudnig-Zelt Susanne, Wold Benjamin (\u00c9ds.), Das\u00a0B\u00f6se, der Teufel und D\u00e4mons \u2013 Evil, the Devil and Demons, Mohr\u00a0Siebeck, T\u00fcbingen, 2016, XIV-298 p.
\n10. Keith Ch., Stuckenbruck L.K. (\u00c9ds.), Evil in Second Temple\u00a0Judaism and Early Christianity, Mohr Siebeck, T\u00fcbingen, 2016,\u00a0p. 418.
\n11. Abel Frantisek, The Psalms of Solomon and the Messianic Ethics\u00a0of Paul, Mohr Siebeck, T\u00fcbingen, 2016, XVI-356 p.
\n12. Charlesworth James H., Martin McDonald Lee, Blake A. Jurgens\u00a0(\u00c9ds.), Sacra Scriptura. How \u00ab Non-Canonical \u00bb Texts Functioned\u00a0in Early Judaism and Early Christianity, Bloomsbury, London\/New York, 2014, XXV-198 p.
\n13. Xeravits G\u00e9za G. (\u00c9d.), Religion and Female Body in Ancient\u00a0Judaism and Its Environments, Walter de Gruyter, Berlin\/Boston,\u00a02015, VIII-270 p.
\n14. B\u00f6hm Christiane, Die Rezeption der Psalmen in den Qumranschriften,\u00a0bei Philo von Alexandrien und im Corpus Paulinum,\u00a0Mohr Siebeck, T\u00fcbingen, 2017, XV-284 p.
\n15 Nicklas. T., Jews and Christians ? Second Century Christian\u00a0Perspectives in the \u201cParting of the Ways\u201d, Mohr Siebeck,\u00a0T\u00fcbingen, 2014, 246 p.
\n16. Kreuzer S., Meiser M., Sigismund M. (dir.), Karrer M.,\u00a0Kraus W. (Coll.), Die Septuaginta \u2013 Orte und Intentionen, Mohr\u00a0Siebeck, T\u00fcbingen, 2016, XVIII-924 p.
\n17. Riaud Jean, \u00c0 la crois\u00e9e des cultures. Les traditions juda\u00efques \u00e0 la\u00a0mani\u00e8re grecque, \u00c9d. du Cerf, Paris, 2017, 474 p.<\/p>\n","protected":false},"excerpt":{"rendered":"

La pr\u00e9sente livraison de ce Bulletin, assur\u00e9 depuis 1972, fait une place privil\u00e9gi\u00e9e\u00a0aux \u00e9tudes, presque exclusivement d\u2019universitaires juifs, consacr\u00e9es \u00e0 la\u00a0litt\u00e9rature et \u00e0 la soci\u00e9t\u00e9 rabbiniques. Je l\u2019ai voulue lisible au premier degr\u00e9 \u00e0\u00a0la mani\u00e8re d\u2019un article. Dans les ann\u00e9es 1970 et 1980, j\u2019eus la satisfaction et\u00a0l\u2019honneur de recenser ici nombre d\u2019ouvrages marquants de Jacob Neusner,\u00a0brillant et prolifique pionnier dans la qu\u00eate alors os\u00e9e d\u2019une approche critique\u00a0des textes mishniques, talmudiques et midrashiques. Pour l\u2019\u00e9tude de ces\u00a0\u00e9crits traditionnellement constitutifs de la Torah, ce doctissime rabbin am\u00e9ricain\u00a0me sembla s\u2019inspirer, plus ou moins sciemment, des proc\u00e9dures de la\u00a0Formgeschichte, bien exorcis\u00e9e \u00e0 l\u2019\u00e9poque jusque chez les ex\u00e9g\u00e8tes catholiques.\u00a0Depuis deux ou trois d\u00e9cennies, plus encore ces derni\u00e8res ann\u00e9es, un\u00a0grand pas a \u00e9t\u00e9 fait dans l\u2019ouverture scientifique du chantier \u00ab rabbinique\u00a0\u00bb \u00e0 des instances pluridisciplinaires. Et d\u00e9sormais, la m\u00e9thodologie acquise\u00a0cherche dans une \u00e9pist\u00e9mologie connivente son n\u00e9cessaire relais. Sur le registre\u00a0de la science et de la raison, on se propose de construire un ou des mod\u00e8les\u00a0pertinents, le but \u00e9tant<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[10],"tags":[],"keywords":[],"class_list":["post-11575","post","type-post","status-publish","format-standard","hentry","category-bulletin"],"acf":[],"yoast_head":"\nBulletin du juda\u00efsme ancien (I) (106-1\/ 2018) - Recherches de Science Religieuse<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dev.centtreize.com\/rsr\/bulletin\/bulletin-du-judaisme-ancien-i-106-1-2018\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Bulletin du juda\u00efsme ancien (I) (106-1\/ 2018) - Recherches de Science Religieuse\" \/>\n<meta property=\"og:description\" content=\"La pr\u00e9sente livraison de ce Bulletin, assur\u00e9 depuis 1972, fait une place privil\u00e9gi\u00e9e\u00a0aux \u00e9tudes, presque exclusivement d\u2019universitaires juifs, consacr\u00e9es \u00e0 la\u00a0litt\u00e9rature et \u00e0 la soci\u00e9t\u00e9 rabbiniques. 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