{"id":1150,"date":"2013-10-24T17:36:25","date_gmt":"2013-10-24T16:36:25","guid":{"rendered":"http:\/\/dev.revue-rsr.com\/?p=1150"},"modified":"2024-10-03T04:31:16","modified_gmt":"2024-10-03T03:31:16","slug":"style-esthetique-et-lieu-theologique","status":"publish","type":"post","link":"https:\/\/dev.centtreize.com\/rsr\/article\/style-esthetique-et-lieu-theologique\/","title":{"rendered":"Style esth\u00e9tique et lieu th\u00e9ologique"},"content":{"rendered":"<p>Quel lien y a-t-il entre le style, qui exprime un rapport au monde, et la th\u00e9ologie qui engage un rapport \u00e0 Dieu\u00a0? Ce lien a \u00e9t\u00e9 tr\u00e8s fort dans le pass\u00e9. \u00c0 travers Augustin et le Pseudo-Denys, la pens\u00e9e n\u00e9oplatonicienne transmet au Moyen \u00c2ge le th\u00e8me de la lumi\u00e8re intelligible. L\u2019univers m\u00e9di\u00e9val s\u2019appr\u00e9hende comme un cosmos transfigur\u00e9 par la lumi\u00e8re de Dieu qui s\u2019irradie sur toutes choses. Les Sommes th\u00e9ologiques baignent dans ce m\u00eame symbolisme lumineux. Cependant, la pens\u00e9e scolastique, sous l\u2019influence de l\u2019aristot\u00e9lisme, prend une orientation divergente\u00a0: le r\u00e9alisme tend \u00e0 s\u00e9culariser la nature&nbsp;; la clart\u00e9 ne vient plus d&rsquo;en haut, mais d&rsquo;en bas, de l\u2019objet&nbsp;: l\u2019esth\u00e9tique se d\u00e9tache du discours th\u00e9ologique, l&rsquo;all\u00e9gorie se lib\u00e8re du symbole en direction de l&rsquo;imaginaire. Quel sens reconna\u00eetre \u00e0 un tel cheminement marqu\u00e9 au sceau de notre modernit\u00e9&nbsp;? Un champ esth\u00e9tique, devenu ainsi autonome, ne risque-t-il pas de se retrouver exclusivement vou\u00e9 aux jeux formels d\u2019une fiction pure sur fond de n\u00e9ant de sens&nbsp;? Non, car l&rsquo;imaginaire exerce une&nbsp;\u00ab\u00a0fonction m\u00e9taphorique&nbsp;\u00bb et&nbsp;\u00ab&nbsp;ontologique&nbsp;\u00bb (Ric\u0153ur), qui ouvre vers un suppl\u00e9ment de sens. Le style est une structure individualisante qui rend sensible, dans l\u2019art, le jaillissement d&rsquo;une v\u00e9rit\u00e9 du monde qui se r\u00e9p\u00e8te dans les diverses productions esth\u00e9tiques d&rsquo;une m\u00eame aire culturelle. Un style peut donc \u00eatre un&nbsp;\u00ab&nbsp;lieu th\u00e9ologique&nbsp;\u00bb porteur d&rsquo;un certain rapport au sacr\u00e9, au m\u00eame titre que&nbsp;\u00ab\u00a0trace s\u00e9culi\u00e8re&nbsp;\u00bb de formes spirituelles les plus diverses. D\u2019o\u00f9 l\u2019\u00e9minente le\u00e7on de&nbsp;\u00ab&nbsp;L&rsquo;art sacr\u00e9&nbsp;\u00bb contemporain, attentif aux affinit\u00e9s, techniques et d\u00e9fis de la modernit\u00e9 et, partant, promis aux rencontres \u0153cum\u00e9niques les plus enrichissantes.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Quel lien y a-t-il entre le style, qui exprime un rapport au monde, et la th\u00e9ologie qui engage un rapport \u00e0 Dieu\u00a0? Ce lien a \u00e9t\u00e9 tr\u00e8s fort dans le pass\u00e9. \u00c0 travers Augustin et le Pseudo-Denys, la pens\u00e9e n\u00e9oplatonicienne transmet au Moyen \u00c2ge le th\u00e8me de la lumi\u00e8re intelligible. L\u2019univers m\u00e9di\u00e9val s\u2019appr\u00e9hende comme un cosmos transfigur\u00e9 par la lumi\u00e8re de Dieu qui s\u2019irradie sur toutes choses. Les Sommes th\u00e9ologiques baignent dans ce m\u00eame symbolisme lumineux. Cependant, la pens\u00e9e scolastique, sous l\u2019influence de l\u2019aristot\u00e9lisme, prend une orientation divergente\u00a0: le r\u00e9alisme tend \u00e0 s\u00e9culariser la nature&nbsp;; la clart\u00e9 ne vient plus d&rsquo;en haut, mais d&rsquo;en bas, de l\u2019objet&nbsp;: l\u2019esth\u00e9tique se d\u00e9tache du discours th\u00e9ologique, l&rsquo;all\u00e9gorie se lib\u00e8re du symbole en direction de l&rsquo;imaginaire. Quel sens reconna\u00eetre \u00e0 un tel cheminement marqu\u00e9 au sceau de notre modernit\u00e9&nbsp;? Un champ esth\u00e9tique, devenu ainsi autonome, ne risque-t-il pas de se retrouver exclusivement vou\u00e9 aux jeux formels d\u2019une fiction pure sur fond de n\u00e9ant de<a class=\"read-more\" href=\"https:\/\/dev.centtreize.com\/rsr\/article\/style-esthetique-et-lieu-theologique\/\"><\/a><\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[6],"tags":[],"keywords":[],"class_list":["post-1150","post","type-post","status-publish","format-standard","hentry","category-article"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v27.2 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Style esth\u00e9tique et lieu th\u00e9ologique - Recherches de Science Religieuse<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dev.centtreize.com\/rsr\/article\/style-esthetique-et-lieu-theologique\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Style esth\u00e9tique et lieu th\u00e9ologique - Recherches de Science Religieuse\" \/>\n<meta property=\"og:description\" content=\"Quel lien y a-t-il entre le style, qui exprime un rapport au monde, et la th\u00e9ologie qui engage un rapport \u00e0 Dieu\u00a0? Ce lien a \u00e9t\u00e9 tr\u00e8s fort dans le pass\u00e9. \u00c0 travers Augustin et le Pseudo-Denys, la pens\u00e9e n\u00e9oplatonicienne transmet au Moyen \u00c2ge le th\u00e8me de la lumi\u00e8re intelligible. L\u2019univers m\u00e9di\u00e9val s\u2019appr\u00e9hende comme un cosmos transfigur\u00e9 par la lumi\u00e8re de Dieu qui s\u2019irradie sur toutes choses. Les Sommes th\u00e9ologiques baignent dans ce m\u00eame symbolisme lumineux. Cependant, la pens\u00e9e scolastique, sous l\u2019influence de l\u2019aristot\u00e9lisme, prend une orientation divergente\u00a0: le r\u00e9alisme tend \u00e0 s\u00e9culariser la nature&nbsp;; la clart\u00e9 ne vient plus d&rsquo;en haut, mais d&rsquo;en bas, de l\u2019objet&nbsp;: l\u2019esth\u00e9tique se d\u00e9tache du discours th\u00e9ologique, l&rsquo;all\u00e9gorie se lib\u00e8re du symbole en direction de l&rsquo;imaginaire. Quel sens reconna\u00eetre \u00e0 un tel cheminement marqu\u00e9 au sceau de notre modernit\u00e9&nbsp;? Un champ esth\u00e9tique, devenu ainsi autonome, ne risque-t-il pas de se retrouver exclusivement vou\u00e9 aux jeux formels d\u2019une fiction pure sur fond de n\u00e9ant de\" \/>\n<meta property=\"og:url\" content=\"https:\/\/dev.centtreize.com\/rsr\/article\/style-esthetique-et-lieu-theologique\/\" \/>\n<meta property=\"og:site_name\" content=\"Recherches de Science Religieuse\" \/>\n<meta property=\"article:published_time\" content=\"2013-10-24T16:36:25+00:00\" \/>\n<meta property=\"article:modified_time\" content=\"2024-10-03T03:31:16+00:00\" \/>\n<meta name=\"author\" content=\"revue@dmin\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"\u00c9crit par\" \/>\n\t<meta name=\"twitter:data1\" content=\"revue@dmin\" \/>\n\t<meta name=\"twitter:label2\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data2\" content=\"2 minutes\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\/\/schema.org\",\"@graph\":[{\"@type\":\"Article\",\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/article\/style-esthetique-et-lieu-theologique\/#article\",\"isPartOf\":{\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/article\/style-esthetique-et-lieu-theologique\/\"},\"author\":{\"name\":\"revue@dmin\",\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/#\/schema\/person\/9f242145bf00253a95a38d0e33921be1\"},\"headline\":\"Style esth\u00e9tique et lieu th\u00e9ologique\",\"datePublished\":\"2013-10-24T16:36:25+00:00\",\"dateModified\":\"2024-10-03T03:31:16+00:00\",\"mainEntityOfPage\":{\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/article\/style-esthetique-et-lieu-theologique\/\"},\"wordCount\":321,\"commentCount\":0,\"publisher\":{\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/#organization\"},\"articleSection\":[\"article\"],\"inLanguage\":\"fr-FR\",\"potentialAction\":[{\"@type\":\"CommentAction\",\"name\":\"Comment\",\"target\":[\"https:\/\/dev.centtreize.com\/rsr\/article\/style-esthetique-et-lieu-theologique\/#respond\"]}]},{\"@type\":\"WebPage\",\"@id\":\"https:\/\/dev.centtreize.com\/rsr\/article\/style-esthetique-et-lieu-theologique\/\",\"url\":\"https:\/\/dev.centtreize.com\/rsr\/article\/style-esthetique-et-lieu-theologique\/\",\"name\":\"Style esth\u00e9tique et lieu th\u00e9ologique - 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Ce lien a \u00e9t\u00e9 tr\u00e8s fort dans le pass\u00e9. \u00c0 travers Augustin et le Pseudo-Denys, la pens\u00e9e n\u00e9oplatonicienne transmet au Moyen \u00c2ge le th\u00e8me de la lumi\u00e8re intelligible. L\u2019univers m\u00e9di\u00e9val s\u2019appr\u00e9hende comme un cosmos transfigur\u00e9 par la lumi\u00e8re de Dieu qui s\u2019irradie sur toutes choses. Les Sommes th\u00e9ologiques baignent dans ce m\u00eame symbolisme lumineux. Cependant, la pens\u00e9e scolastique, sous l\u2019influence de l\u2019aristot\u00e9lisme, prend une orientation divergente\u00a0: le r\u00e9alisme tend \u00e0 s\u00e9culariser la nature&nbsp;; la clart\u00e9 ne vient plus d&rsquo;en haut, mais d&rsquo;en bas, de l\u2019objet&nbsp;: l\u2019esth\u00e9tique se d\u00e9tache du discours th\u00e9ologique, l&rsquo;all\u00e9gorie se lib\u00e8re du symbole en direction de l&rsquo;imaginaire. Quel sens reconna\u00eetre \u00e0 un tel cheminement marqu\u00e9 au sceau de notre modernit\u00e9&nbsp;? 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