{"id":12000,"date":"2019-05-09T14:36:24","date_gmt":"2019-05-09T13:36:24","guid":{"rendered":"http:\/\/www.revue-rsr.com\/?p=12000"},"modified":"2024-09-16T09:39:54","modified_gmt":"2024-09-16T08:39:54","slug":"daniele-hervieu-leger-2","status":"publish","type":"auteur","link":"https:\/\/dev.centtreize.com\/rsr\/auteur\/daniele-hervieu-leger-2\/","title":{"rendered":"Dani\u00e8le HERVIEU-L\u00c9GER"},"content":{"rendered":"<h3>\u00c9l\u00e9ments biographiques&nbsp;:<\/h3>\n<p>Dani\u00e8le Hervieu-L\u00e9ger est sociologue, directrice d\u2019\u00e9tudes honoraire \u00e0 l\u2019\u00c9cole des hautes \u00e9tudes en sciences sociales (EHESS). Elle a \u00e9t\u00e9 Pr\u00e9sidente de l\u2019EHESS de 2004 \u00e0 2009.<\/p>\n<p>L\u2019essentiel de ses travaux concerne les mutations du religieux, et plus particuli\u00e8rement du fait chr\u00e9tien, dans le contexte d\u2019individualisation et de mobilit\u00e9 propre aux soci\u00e9t\u00e9s aux occidentales s\u00e9cularis\u00e9es.<\/p>\n<p>Le catholicisme romain est le terrain d&rsquo;\u00e9tude auquel elle s&rsquo;est particuli\u00e8rement attach\u00e9e. Les questions du temps, de l\u2019utopie et de la m\u00e9moire en religion sont au centre de ses recherches.<\/p>\n<h3>Bibliographie s\u00e9lective&nbsp;:<\/h3>\n<ul>\n<li><em>Le retour \u00e0 la nature. Au fond de la for\u00eat, l\u2019\u00c9tat<\/em> (avec B. Hervieu),&nbsp;\u00ab&nbsp;Espacements&nbsp;\u00bb, Seuil, Paris, 1979<\/li>\n<li><em>Des communaut\u00e9s pour les temps difficiles. N\u00e9o-ruraux ou nouveaux moines&nbsp;?<\/em> (avec B. Hervieu), Le Centurion, Paris, 1981<\/li>\n<li><em>Vers un nouveau christianisme. Introduction \u00e0 la sociologie du christianisme contemporain<\/em>, \u00c9d. du Cerf, Paris, 1986<\/li>\n<li><em>Religion et \u00e9cologie<\/em> (\u00e9d.), \u00c9d. du Cerf, Paris, 1993<\/li>\n<li><em>La religion pour m\u00e9moire<\/em>,&nbsp;\u00ab&nbsp;Sciences humaines et religions&nbsp;\u00bb, \u00c9d. du Cerf, Paris, 1993<\/li>\n<li><em>Le p\u00e8lerin et le converti. La religion en mouvement<\/em>, Flammarion, Paris, 1999<\/li>\n<li><em>Sociologies et religion. Approches classiques<\/em>,&nbsp;\u00ab&nbsp;Sociologie d&rsquo;aujourd&rsquo;hui&nbsp;\u00bb, PUF, Paris, 2001<\/li>\n<li><em>La religion en miettes ou la question des sectes<\/em>, Calmann-L\u00e9vy, Paris, 2001<\/li>\n<li><em>Catholicisme, la fin d\u2019un monde<\/em>, Bayard, Paris, 2003<\/li>\n<li><em>Le temps des moines. Cl\u00f4ture et hospitalit\u00e9<\/em>, PUF, Paris, 2017&nbsp;;<\/li>\n<li><em>Dictionnaire des faits religieux<\/em> (dir. avec R. Azria et D. Iogna-Prat),&nbsp;\u00ab&nbsp;Dictionnaires Quadrige&nbsp;\u00bb, PUF, Paris, 2010 (2019)<\/li>\n<li><em>Religion, utopie et m\u00e9moire (entretien avec P.A. Fabre)<\/em>,&nbsp;\u00ab&nbsp;Audiographie&nbsp;\u00bb, \u00c9ditions de l&rsquo;EHESS, Paris, 2021<\/li>\n<li><em>Vers l\u2019implosion&nbsp;? R\u00e9flexions sur le pr\u00e9sent et l\u2019avenir du catholicisme<\/em> (avec J.L. Schlegel), Seuil, Paris, 2022<\/li>\n<\/ul>\n<p><a href=\"https:\/\/www.ehess.fr\/fr\/personne\/dani%C3%A8le-hervieu-l%C3%A9ger\" target=\"_blank\" rel=\"noopener\">voir page EHESS<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u00c9l\u00e9ments biographiques&nbsp;: Dani\u00e8le Hervieu-L\u00e9ger est sociologue, directrice d\u2019\u00e9tudes honoraire \u00e0 l\u2019\u00c9cole des hautes \u00e9tudes en sciences sociales (EHESS). Elle a \u00e9t\u00e9 Pr\u00e9sidente de l\u2019EHESS de 2004 \u00e0 2009. L\u2019essentiel de ses travaux concerne les mutations du religieux, et plus particuli\u00e8rement du fait chr\u00e9tien, dans le contexte d\u2019individualisation et de mobilit\u00e9 propre aux soci\u00e9t\u00e9s aux occidentales s\u00e9cularis\u00e9es. Le catholicisme romain est le terrain d&rsquo;\u00e9tude auquel elle s&rsquo;est particuli\u00e8rement attach\u00e9e. Les questions du temps, de l\u2019utopie et de la m\u00e9moire en religion sont au centre de ses recherches. Bibliographie s\u00e9lective&nbsp;: Le retour \u00e0 la nature. Au fond de la for\u00eat, l\u2019\u00c9tat (avec B. Hervieu),&nbsp;\u00ab&nbsp;Espacements&nbsp;\u00bb, Seuil, Paris, 1979 Des communaut\u00e9s pour les temps difficiles. N\u00e9o-ruraux ou nouveaux moines&nbsp;? (avec B. Hervieu), Le Centurion, Paris, 1981 Vers un nouveau christianisme. Introduction \u00e0 la sociologie du christianisme contemporain, \u00c9d. du Cerf, Paris, 1986 Religion et \u00e9cologie (\u00e9d.), \u00c9d. du Cerf, Paris, 1993 La religion pour m\u00e9moire,&nbsp;\u00ab&nbsp;Sciences humaines et religions&nbsp;\u00bb, \u00c9d. du Cerf, Paris, 1993 Le<a class=\"read-more\" href=\"https:\/\/dev.centtreize.com\/rsr\/auteur\/daniele-hervieu-leger-2\/\"><\/a><\/p>\n","protected":false},"featured_media":13667,"parent":0,"menu_order":0,"template":"","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-12000","auteur","type-auteur","status-publish","has-post-thumbnail","hentry"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.7 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>Dani\u00e8le HERVIEU-L\u00c9GER - Recherches de Science Religieuse<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/dev.centtreize.com\/rsr\/auteur\/daniele-hervieu-leger-2\/\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Dani\u00e8le HERVIEU-L\u00c9GER - Recherches de Science Religieuse\" \/>\n<meta property=\"og:description\" content=\"\u00c9l\u00e9ments biographiques&nbsp;: Dani\u00e8le Hervieu-L\u00e9ger est sociologue, directrice d\u2019\u00e9tudes honoraire \u00e0 l\u2019\u00c9cole des hautes \u00e9tudes en sciences sociales (EHESS). Elle a \u00e9t\u00e9 Pr\u00e9sidente de l\u2019EHESS de 2004 \u00e0 2009. L\u2019essentiel de ses travaux concerne les mutations du religieux, et plus particuli\u00e8rement du fait chr\u00e9tien, dans le contexte d\u2019individualisation et de mobilit\u00e9 propre aux soci\u00e9t\u00e9s aux occidentales s\u00e9cularis\u00e9es. Le catholicisme romain est le terrain d&rsquo;\u00e9tude auquel elle s&rsquo;est particuli\u00e8rement attach\u00e9e. Les questions du temps, de l\u2019utopie et de la m\u00e9moire en religion sont au centre de ses recherches. Bibliographie s\u00e9lective&nbsp;: Le retour \u00e0 la nature. Au fond de la for\u00eat, l\u2019\u00c9tat (avec B. Hervieu),&nbsp;\u00ab&nbsp;Espacements&nbsp;\u00bb, Seuil, Paris, 1979 Des communaut\u00e9s pour les temps difficiles. N\u00e9o-ruraux ou nouveaux moines&nbsp;? (avec B. Hervieu), Le Centurion, Paris, 1981 Vers un nouveau christianisme. Introduction \u00e0 la sociologie du christianisme contemporain, \u00c9d. du Cerf, Paris, 1986 Religion et \u00e9cologie (\u00e9d.), \u00c9d. du Cerf, Paris, 1993 La religion pour m\u00e9moire,&nbsp;\u00ab&nbsp;Sciences humaines et religions&nbsp;\u00bb, \u00c9d. du Cerf, Paris, 1993 Le\" \/>\n<meta property=\"og:url\" content=\"https:\/\/dev.centtreize.com\/rsr\/auteur\/daniele-hervieu-leger-2\/\" \/>\n<meta property=\"og:site_name\" content=\"Recherches de Science Religieuse\" \/>\n<meta property=\"article:modified_time\" content=\"2024-09-16T08:39:54+00:00\" \/>\n<meta property=\"og:image\" content=\"https:\/\/dev.centtreize.com\/rsr\/wp-content\/uploads\/2023\/04\/PHOTO-DHL.jpg\" \/>\n\t<meta property=\"og:image:width\" content=\"2446\" \/>\n\t<meta property=\"og:image:height\" content=\"2017\" \/>\n\t<meta property=\"og:image:type\" content=\"image\/jpeg\" \/>\n<meta name=\"twitter:card\" content=\"summary_large_image\" \/>\n<meta name=\"twitter:label1\" content=\"Dur\u00e9e de lecture estim\u00e9e\" \/>\n\t<meta name=\"twitter:data1\" content=\"1 minute\" \/>\n<script type=\"application\/ld+json\" class=\"yoast-schema-graph\">{\"@context\":\"https:\\\/\\\/schema.org\",\"@graph\":[{\"@type\":\"WebPage\",\"@id\":\"https:\\\/\\\/dev.centtreize.com\\\/rsr\\\/auteur\\\/daniele-hervieu-leger-2\\\/\",\"url\":\"https:\\\/\\\/dev.centtreize.com\\\/rsr\\\/auteur\\\/daniele-hervieu-leger-2\\\/\",\"name\":\"Dani\u00e8le HERVIEU-L\u00c9GER - 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Elle a \u00e9t\u00e9 Pr\u00e9sidente de l\u2019EHESS de 2004 \u00e0 2009. L\u2019essentiel de ses travaux concerne les mutations du religieux, et plus particuli\u00e8rement du fait chr\u00e9tien, dans le contexte d\u2019individualisation et de mobilit\u00e9 propre aux soci\u00e9t\u00e9s aux occidentales s\u00e9cularis\u00e9es. Le catholicisme romain est le terrain d&rsquo;\u00e9tude auquel elle s&rsquo;est particuli\u00e8rement attach\u00e9e. Les questions du temps, de l\u2019utopie et de la m\u00e9moire en religion sont au centre de ses recherches. Bibliographie s\u00e9lective&nbsp;: Le retour \u00e0 la nature. Au fond de la for\u00eat, l\u2019\u00c9tat (avec B. Hervieu),&nbsp;\u00ab&nbsp;Espacements&nbsp;\u00bb, Seuil, Paris, 1979 Des communaut\u00e9s pour les temps difficiles. N\u00e9o-ruraux ou nouveaux moines&nbsp;? (avec B. Hervieu), Le Centurion, Paris, 1981 Vers un nouveau christianisme. 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