{"version":"1.0","provider_name":"Recherches de Science Religieuse","provider_url":"https:\/\/dev.centtreize.com\/rsr","author_name":"H\u00e9l\u00e8ne","author_url":"https:\/\/dev.centtreize.com\/rsr\/author\/rsr\/","title":"\u00c9ditorial (107\/1 - 2019) - Recherches de Science Religieuse","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"anXKv947lk\"><a href=\"https:\/\/dev.centtreize.com\/rsr\/edito\/editorial-1071-2019\/\">\u00c9ditorial (107\/1 &#8211; 2019)<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/dev.centtreize.com\/rsr\/edito\/editorial-1071-2019\/embed\/#?secret=anXKv947lk\" width=\"600\" height=\"338\" title=\"\u00ab\u00a0\u00c9ditorial (107\/1 &#8211; 2019)\u00a0\u00bb &#8212; Recherches de Science Religieuse\" data-secret=\"anXKv947lk\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/dev.centtreize.com\/rsr\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","thumbnail_url":"https:\/\/dev.centtreize.com\/rsr\/wp-content\/uploads\/2014\/03\/Chr.Theobald-e1578919578481.jpg","thumbnail_width":1022,"thumbnail_height":1250,"description":"Quand des historiens et des th\u00e9ologiens s\u2019int\u00e9ressent \u00e0 l\u2019Eucharistie,\u00a0ils ne peuvent pas ne pas prendre en consid\u00e9ration la\u00a0pratique eccl\u00e9siale de celle-ci. Depuis le concile Vatican II et le tournant\u00a0pastoral et \u0153cum\u00e9nique qu\u2019il a enregistr\u00e9 et promu, cette pratique est\u00a0entr\u00e9e dans une nouvelle phase. Un diagnostic socio-historique s\u2019impose\u00a0donc. Et ce, d\u2019autant plus que les ph\u00e9nom\u00e8nes de d\u00e9saffections et\u00a0de fragmentation de la pratique eucharistique que nous connaissons en\u00a0Europe de l\u2019Ouest (et pas seulement l\u00e0) co\u00efncident paradoxalement avec\u00a0un renouveau remarquable des recherches au point de vue historique\u00a0et th\u00e9ologique&nbsp;: nous sommes pass\u00e9s d\u2019une th\u00e9ologie sur l\u2019Eucharistie \u00e0\u00a0une th\u00e9ologie \u00e0 partir de l\u2019Eucharistie (L. Bouyer), telle qu\u2019elle est c\u00e9l\u00e9br\u00e9e\u00a0par l\u2019\u00c9glise dans la diversit\u00e9 des formes dans le temps et l\u2019espace.\u00a0L\u2019Eucharistie comme&nbsp;\u00ab&nbsp;action&nbsp;\u00bb a \u00e9quilibr\u00e9 l\u2019Eucharistie comme&nbsp;\u00ab&nbsp;pr\u00e9sence\u00a0\u00bb. Le ma\u00eetre-livre d\u2019Henri de Lubac, Corpus mysticum. L\u2019Eucharistie\u00a0et l\u2019\u00c9glise au Moyen \u00c2ge. \u00c9tude historique (Aubier-Montaigne, Paris 1944\u00a0\u2013 2e \u00e9dition revue 1949) peut \u00eatre consid\u00e9r\u00e9 comme embl\u00e9matique de\u00a0ce renouveau qui marque toute la th\u00e9ologie pr\u00e9- et postconciliaire, y\u00a0compris sur le plan"}