{"version":"1.0","provider_name":"Recherches de Science Religieuse","provider_url":"https:\/\/dev.centtreize.com\/rsr","author_name":"H\u00e9l\u00e8ne","author_url":"https:\/\/dev.centtreize.com\/rsr\/author\/rsr\/","title":"\u00c9ditorial (103\/3) - Recherches de Science Religieuse","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"lwh2wW0Fwz\"><a href=\"https:\/\/dev.centtreize.com\/rsr\/edito\/editorial-1033\/\">\u00c9ditorial (103\/3)<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/dev.centtreize.com\/rsr\/edito\/editorial-1033\/embed\/#?secret=lwh2wW0Fwz\" width=\"600\" height=\"338\" title=\"\u00ab\u00a0\u00c9ditorial (103\/3)\u00a0\u00bb &#8212; Recherches de Science Religieuse\" data-secret=\"lwh2wW0Fwz\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/dev.centtreize.com\/rsr\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","description":"Lors de sa promulgation, le 28 octobre 1965, la D\u00e9claration Nostra aetate f\u00fbt salu\u00e9e par la plupart des observateurs comme un des textes les plus novateurs du Concile. En traitant des rapports de l\u2019\u00c9glise avec toutes les religions non chr\u00e9tiennes, son num\u00e9ro 4, noyau initial et central du texte, inaugurait une des grandes r\u00e9volutions du XXe si\u00e8cle&nbsp;: la mutation des relations entre juifs et chr\u00e9tiens. Apr\u00e8s avoir trait\u00e9 en 2012 des d\u00e9bats herm\u00e9neutiques et en 2013 de la Liturgie, et au moment o\u00f9 s\u2019ach\u00e8ve l\u2019ann\u00e9e du Cinquantenaire du concile Vatican II (1962-1965), il convenait que les Recherches reviennent sur ce court passage de la D\u00e9claration, qui a v\u00e9ritablement fait \u00e9v\u00e9nement."}