{"version":"1.0","provider_name":"Recherches de Science Religieuse","provider_url":"https:\/\/dev.centtreize.com\/rsr","author_name":"H\u00e9l\u00e8ne","author_url":"https:\/\/dev.centtreize.com\/rsr\/author\/rsr\/","title":"Bulletin Johannique 100\/1 (2012) - Recherches de Science Religieuse","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"6A6wfJdUUS\"><a href=\"https:\/\/dev.centtreize.com\/rsr\/bulletin\/bulletin-johannique-1001\/\">Bulletin Johannique 100\/1 (2012)<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/dev.centtreize.com\/rsr\/bulletin\/bulletin-johannique-1001\/embed\/#?secret=6A6wfJdUUS\" width=\"600\" height=\"338\" title=\"\u00ab\u00a0Bulletin Johannique 100\/1 (2012)\u00a0\u00bb &#8212; Recherches de Science Religieuse\" data-secret=\"6A6wfJdUUS\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/dev.centtreize.com\/rsr\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","description":"I. Quatri\u00e8me \u00e9vangile 1. Harold W. Attridge, Essays on John and Hebrews, WUNT 264, Mohr Siebeck, T\u00fcbingen, 2010, 444 p. 2. Craig L. Blomberg, The Historical Reliability of John\u2019s Gospel&nbsp;: Issues and Commentary, Inter-Varsity Press, Downers Grove, 2001, 352 p. 3. Joan Cecelia Campbell, Kinship Relations in the Gospel of John, The Catholical Quarterly Monograph Series 42, Washington, 2007, 250 p. 4. Warren Carter, John and Empire. Initial Explorations, T&amp;T Clark, New York\/Londres, 2008, 424 p. 5. Nicolas Farelly, The Disciples in the Fourth Gospel. A Narrative Analysis of their Faith and Understanding, WUNT II 290, Mohr Siebeck, T\u00fcbingen, 2010, 260 p. 6. Anthony Le Donne and Tom Thatcher, The Fourth Gospel in First-Century Media Culture, T&amp;T Clark, Library of New Testament Studies 426, 2011, 284 p. 7. Alain Marchadour,&nbsp;\u201cVenez et vous verrez\u201d- Nouveau commentaire de l\u2019\u00c9vangile de Jean, Bayard, Paris, 2011, 540 p. 8. Elizabeth W. Mburu, Qumran and the Origins of Johannine Language and Symbolism, T&amp;T Clark, Jewish"}