{"version":"1.0","provider_name":"Recherches de Science Religieuse","provider_url":"https:\/\/dev.centtreize.com\/rsr","author_name":"H\u00e9l\u00e8ne","author_url":"https:\/\/dev.centtreize.com\/rsr\/author\/rsr\/","title":"Bulletin d'Histoire des id\u00e9es m\u00e9di\u00e9vales (105\/2 - 2017) - Recherches de Science Religieuse","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"19nlJBPIPJ\"><a href=\"https:\/\/dev.centtreize.com\/rsr\/bulletin\/bulletin-dhistoire-des-idees-medievales-1052-2017\/\">Bulletin d&rsquo;Histoire des id\u00e9es m\u00e9di\u00e9vales (105\/2 &#8211; 2017)<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/dev.centtreize.com\/rsr\/bulletin\/bulletin-dhistoire-des-idees-medievales-1052-2017\/embed\/#?secret=19nlJBPIPJ\" width=\"600\" height=\"338\" title=\"\u00ab\u00a0Bulletin d&rsquo;Histoire des id\u00e9es m\u00e9di\u00e9vales (105\/2 &#8211; 2017)\u00a0\u00bb &#8212; Recherches de Science Religieuse\" data-secret=\"19nlJBPIPJ\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/dev.centtreize.com\/rsr\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","description":"Centre S\u00e8vres&nbsp;\u2013 Facult\u00e9s j\u00e9suites de Paris I. Transversales 1. Armerini Fabrizio (\u00c9d.),&nbsp;\u00ab&nbsp;In principio erat Verbum&nbsp;\u00bb. Philosophy and Theology in the Commentaries on the Gospel of John (II-XIV Centuries),&nbsp;\u00ab&nbsp;Archa Verbi&nbsp;\u00bb 11, Aschendorff Verlag, M\u00fcnster, 2014, 274 p. 2. Dahan Gilbert, \u00c9tudes d\u2019ex\u00e9g\u00e8se m\u00e9di\u00e9vale. Ancien Testament,&nbsp;\u00ab&nbsp;\u00c9criture et soci\u00e9t\u00e9&nbsp;\u00bb, Presses Universitaires de Strasbourg, Strasbourg, 2017, 412 p. 3. Neuheuser Hanns Peter, Stammberger Ralf M. W., Tischler Matthias M. (\u00c9ds.), Diligens Scrutator Sacri Eloquii. Beitr\u00e4ge zur Exegese- und Theologiegeschichte des Mittelalters. Festgabe f\u00fcr Rainer Berndt SJ zum 65 Geburstag,&nbsp;\u00ab&nbsp;Archa Verbi&nbsp;\u00bb 14, Aschendorff Verlag, M\u00fcnster, 2016, 608 p. 4. Kretschmer Marek Thue (Dir.), La typologie biblique comme forme de pens\u00e9e dans l\u2019historiographie m\u00e9di\u00e9vale, Brepols, Turnhout, 2014, 279 p. 5. Forlivesi Marco, Quinto Ricardo, Vecchio Silvana (\u00c9ds.),&nbsp;\u00ab&nbsp;Fides virtus&nbsp;\u00bb, The Virtue of Faith from the Twelfth to the Early Sixteenth Century,&nbsp;\u00ab&nbsp;Archa Verbi&nbsp;\u00bb 12, Aschendorff Verlag, M\u00fcnster, 2014, 524 p. 6. Schmitt Jean-Claude, Les rythmes au Moyen \u00c2ge, Gallimard, Paris, 2016, 720 p. 7. Baschet J\u00e9r\u00f4me, Corps et"}