{"version":"1.0","provider_name":"Recherches de Science Religieuse","provider_url":"https:\/\/dev.centtreize.com\/rsr","author_name":"H\u00e9l\u00e8ne","author_url":"https:\/\/dev.centtreize.com\/rsr\/author\/rsr\/","title":"Bulletin de th\u00e9ologie syst\u00e9matique (I-III : Christologie) 99\/2 - Recherches de Science Religieuse","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"PgUUkDZiQi\"><a href=\"https:\/\/dev.centtreize.com\/rsr\/bulletin\/bulletin-de-theologie-systematique-i-iii-christologie-992\/\">Bulletin de th\u00e9ologie syst\u00e9matique (I-III : Christologie) 99\/2<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/dev.centtreize.com\/rsr\/bulletin\/bulletin-de-theologie-systematique-i-iii-christologie-992\/embed\/#?secret=PgUUkDZiQi\" width=\"600\" height=\"338\" title=\"\u00ab\u00a0Bulletin de th\u00e9ologie syst\u00e9matique (I-III : Christologie) 99\/2\u00a0\u00bb &#8212; Recherches de Science Religieuse\" data-secret=\"PgUUkDZiQi\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/dev.centtreize.com\/rsr\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","description":"I. J\u00e9sus et le christianisme primitif 1. Universit\u00e9 de Strasbourg, De J\u00e9sus \u00e0 J\u00e9sus-Christ. I. Le J\u00e9sus de l\u2019histoire. Actes du colloque de Strasbourg. 18-19 novembre 2010,&nbsp;\u00ab&nbsp;J\u00e9sus et J\u00e9sus Christ&nbsp;\u00bb, Mame&nbsp;\u2013 Descl\u00e9e, Paris, 2010, 266 p. 2. Larry W. Hurtado, Le Seigneur J\u00e9sus Christ. La d\u00e9votion envers J\u00e9sus aux premiers temps du christianisme,&nbsp;\u00ab&nbsp;Lectio divina&nbsp;\u00bb, Le Cerf, Paris, 2009, 782 p. 3. Hans Weder, Pr\u00e9sent et r\u00e8gne de Dieu. Consid\u00e9rations sur la compr\u00e9hension du temps chez J\u00e9sus et dans le christianisme primitif,&nbsp;\u00ab&nbsp;Lectio divina&nbsp;\u00bb, Le Cerf, Paris, 2009, 98 p. 4. Dan Jaff\u00e9, J\u00e9sus sous la plume des historiens juifs du XXe si\u00e8cle. Approche historique, perspectives historiographiques, analyses m\u00e9thodologiques,&nbsp;\u00ab&nbsp;Patrimoines. Juda\u00efsme&nbsp;\u00bb, Le Cerf, Paris, 2009, 412 p. 5. Fran\u00e7ois Vouga et Jean-Fran\u00e7ois Favre, P\u00e2ques ou rien. La r\u00e9surrection au coeur du Nouveau Testament, Labor et fides, Gen\u00e8ve, 2010, 375 p. 6. Enrico Norelli, Marie et les apocryphes. Enqu\u00eate sur la m\u00e8re de J\u00e9sus dans le christianisme antique, Labor et fides, Gen\u00e8ve, 2009, 178"}