{"version":"1.0","provider_name":"Recherches de Science Religieuse","provider_url":"https:\/\/dev.centtreize.com\/rsr","author_name":"H\u00e9l\u00e8ne","author_url":"https:\/\/dev.centtreize.com\/rsr\/author\/rsr\/","title":"Bulletin de th\u00e9ologie des religions \u2013 100\/4 (2012) - Recherches de Science Religieuse","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"WgC8Cayd0D\"><a href=\"https:\/\/dev.centtreize.com\/rsr\/bulletin\/bulletin-de-theologie-des-religions-3\/\">Bulletin de th\u00e9ologie des religions \u2013 100\/4 (2012)<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/dev.centtreize.com\/rsr\/bulletin\/bulletin-de-theologie-des-religions-3\/embed\/#?secret=WgC8Cayd0D\" width=\"600\" height=\"338\" title=\"\u00ab\u00a0Bulletin de th\u00e9ologie des religions \u2013 100\/4 (2012)\u00a0\u00bb &#8212; Recherches de Science Religieuse\" data-secret=\"WgC8Cayd0D\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/dev.centtreize.com\/rsr\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","description":"I. Th\u00e9ologie chr\u00e9tienne et pluralit\u00e9 religieuse 1. Cornille Catherine, The Im-Possibility of interreligious dialogue, Herder Book, The Crossroad Publishing Company, New York, 2008, 265 pages. 2. Hick John, Who and What is God&nbsp;? and other Investigations, SCM Press, London, 2008, 197 pages. 3. D\u2019Costa Gavin, Christianity and World Religions. Disputed Questions in the Theology of Religions, Blackwell Publishing, Oxford, 2009, 232 pages. 4. O\u2019Leary Joseph Stephen, L\u2019art du jugement en th\u00e9ologie,&nbsp;\u00ab&nbsp;Cogitatio Fidei&nbsp;\u00bb no 278, Cerf, Paris, 2011, 384 pages. 5. Clooney Francis (\u00c9d), The New Comparative Theology. Interreligious Insights from next generation, T &amp; T Clark, London, 2010, 232 p. II. Th\u00e9ologie chr\u00e9tienne et rencontre interreligieuse 6. P\u00e9renn\u00e8s Jean-Jacques, Georges Anawati (1905-1994). Un chr\u00e9tien \u00e9gyptien devant le myst\u00e8re de l\u2019islam, Cerf, Paris, 2008, 368 p. 7. Salenson Christian, Christian de Cherg\u00e9. Une th\u00e9ologie de l\u2019esp\u00e9rance, Bayard, Paris, 2009, 253 p. 8. Borrmans Maurice, Proph\u00e8tes du dialogue islamo-chr\u00e9tien. Louis Massignon, Jean-Mohammed Abd-el-Jalil, Louis Gardet, Georges C. Anawati, Cerf, Paris, 2009, 257"}