{"version":"1.0","provider_name":"Recherches de Science Religieuse","provider_url":"https:\/\/dev.centtreize.com\/rsr","author_name":"H\u00e9l\u00e8ne","author_url":"https:\/\/dev.centtreize.com\/rsr\/author\/rsr\/","title":"\u00c9ditorial 109\/2 - Recherches de Science Religieuse","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"JGqv2q1g77\"><a href=\"https:\/\/dev.centtreize.com\/rsr\/billet\/editorial-1092\/\">\u00c9ditorial 109\/2<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/dev.centtreize.com\/rsr\/billet\/editorial-1092\/embed\/#?secret=JGqv2q1g77\" width=\"600\" height=\"338\" title=\"\u00ab\u00a0\u00c9ditorial 109\/2\u00a0\u00bb &#8212; Recherches de Science Religieuse\" data-secret=\"JGqv2q1g77\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/dev.centtreize.com\/rsr\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","thumbnail_url":"https:\/\/dev.centtreize.com\/rsr\/wp-content\/uploads\/2014\/03\/Chr.Theobald-e1578919578481.jpg","thumbnail_width":1022,"thumbnail_height":1250,"description":"Minist\u00e8re \u00e9piscopal et minist\u00e8re presbyt\u00e9ral La crise des minist\u00e8res pastoraux dans l\u2019\u00c9glise catholique en Europe, telle qu\u2019elle a \u00e9t\u00e9 d\u00e9crite et analys\u00e9e dans le premier num\u00e9ro de ce dossier (RSR 109\/1 [Janvier-Mars 2021], suscite et n\u00e9cessite&nbsp;\u2013 comme toute crise&nbsp;\u2013 des consid\u00e9rations historiques sur son&nbsp;\u00ab\u00a0avant\u00a0\u00bb et, si possible, sur un&nbsp;\u00ab\u00a0apr\u00e8s\u00a0\u00bb. La th\u00e9ologie ne peut donc aborder la situation actuelle et l\u2019avenir des minist\u00e8res sans recourir aux travaux des historiens, voire se faire elle-m\u00eame histoire critique des configurations successives de la minist\u00e9rialit\u00e9 eccl\u00e9siale au sein d\u2019une longue tradition pluriforme. Ainsi doit-elle d\u00e9busquer des l\u00e9gitimations id\u00e9ologiques sans fondement, d\u00e9tecter des compromis et des&nbsp;\u00ab\u00a0bricolages\u00a0\u00bb, expliciter les liens entre des discours doctrinaux tenus pour p\u00e9rennes et des r\u00e9alit\u00e9s sociales d\u00e9pass\u00e9es qui les sous-tendent\u00a0; tout cela pour chercher positivement ce qui est&nbsp;\u00ab\u00a0normatif\u00a0\u00bb, toujours intrins\u00e8quement li\u00e9 \u00e0 un contexte et donc relevant d\u2019une herm\u00e9neutique, et pour lib\u00e9rer ainsi la cr\u00e9ativit\u00e9 pastorale."}