{"version":"1.0","provider_name":"Recherches de Science Religieuse","provider_url":"https:\/\/dev.centtreize.com\/rsr","author_name":"H\u00e9l\u00e8ne","author_url":"https:\/\/dev.centtreize.com\/rsr\/author\/rsr\/","title":"Repenser l\u2019\u00e9v\u00e9nement \u2013 sous un angle th\u00e9ologique - Recherches de Science Religieuse","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"VlH6sRYAoE\"><a href=\"https:\/\/dev.centtreize.com\/rsr\/article\/repenser-levenement-sous-un-angle-theologique\/\">Repenser l\u2019\u00e9v\u00e9nement \u2013 sous un angle th\u00e9ologique<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/dev.centtreize.com\/rsr\/article\/repenser-levenement-sous-un-angle-theologique\/embed\/#?secret=VlH6sRYAoE\" width=\"600\" height=\"338\" title=\"\u00ab\u00a0Repenser l\u2019\u00e9v\u00e9nement \u2013 sous un angle th\u00e9ologique\u00a0\u00bb &#8212; Recherches de Science Religieuse\" data-secret=\"VlH6sRYAoE\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/dev.centtreize.com\/rsr\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","description":"Con\u00e7u comme un essai, le pr\u00e9sent article se donne pour t\u00e2che de relire les d\u00e9bats qui ont anim\u00e9 la r\u00e9flexion sur la cat\u00e9gorie d\u2019\u00e9v\u00e9nement dans l\u2019histoire r\u00e9cente de la th\u00e9ologie, notamment protestante. Il tente d\u2019en d\u00e9gager des perspectives pour une reprise actuelle de la cat\u00e9gorie. \u00c0 partir des travaux herm\u00e9neutiques d\u2019Ebeling et de Ric\u0153ur, il s\u2019inspire de la notion d\u2019\u00e9v\u00e9nement de parole pour lib\u00e9rer l\u2019\u00e9v\u00e9nement d\u2019une pure et simple ponctualit\u00e9, qu\u2019on lui a toujours reproch\u00e9e, et y d\u00e9couvrir une dimension de proc\u00e8s, susceptible d\u2019\u00eatre explicit\u00e9e par la pragmatique de la communication."}