{"version":"1.0","provider_name":"Recherches de Science Religieuse","provider_url":"https:\/\/dev.centtreize.com\/rsr","author_name":"rsr_francois","author_url":"https:\/\/dev.centtreize.com\/rsr\/author\/rsr_francois\/","title":"P\u00e9rennit\u00e9 de l\u2019apolog\u00e9tique, essor de la critique - Recherches de Science Religieuse","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"PDlkHSexmn\"><a href=\"https:\/\/dev.centtreize.com\/rsr\/article\/perennite-de-lapologetique-essor-de-la-critique\/\">P\u00e9rennit\u00e9 de l\u2019apolog\u00e9tique, essor de la critique<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/dev.centtreize.com\/rsr\/article\/perennite-de-lapologetique-essor-de-la-critique\/embed\/#?secret=PDlkHSexmn\" width=\"600\" height=\"338\" title=\"\u00ab\u00a0P\u00e9rennit\u00e9 de l\u2019apolog\u00e9tique, essor de la critique\u00a0\u00bb &#8212; Recherches de Science Religieuse\" data-secret=\"PDlkHSexmn\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/dev.centtreize.com\/rsr\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","description":"Pour r\u00e9pondre \u00e0 des renouveaux internes comme aux multiples aspects de l\u2019h\u00e9g\u00e9monie culturelle europ\u00e9enne, la th\u00e9ologie musulmane est demeur\u00e9e principalement apolog\u00e9tique de la fin du XVIIIe\u00a0si\u00e8cle jusqu\u2019aux ann\u00e9es 1980. C\u2019est alors seulement que des critiques \u00e9pist\u00e9mologiques des savoirs religieux et de la th\u00e9ologie en particulier ont commenc\u00e9 \u00e0 se d\u00e9ployer. Celles des auteurs sunnites \u00e9gyptiens et celles des auteurs shi\u2019ites iraniens pr\u00e9sentent de fortes concordances, en mettent au jour le caract\u00e8re humain et historique du texte sacr\u00e9, de mani\u00e8re plus ou moins explicite."}