{"version":"1.0","provider_name":"Recherches de Science Religieuse","provider_url":"https:\/\/dev.centtreize.com\/rsr","author_name":"revue@dmin","author_url":"https:\/\/dev.centtreize.com\/rsr\/author\/revuedmin\/","title":"Le d\u00e9bat de K\u00e4sermann et de Bultmann - Recherches de Science Religieuse","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"WxLeNlGXI8\"><a href=\"https:\/\/dev.centtreize.com\/rsr\/article\/le-debat-de-kasermann-et-de-bultmann\/\">Le d\u00e9bat de K\u00e4sermann et de Bultmann<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/dev.centtreize.com\/rsr\/article\/le-debat-de-kasermann-et-de-bultmann\/embed\/#?secret=WxLeNlGXI8\" width=\"600\" height=\"338\" title=\"\u00ab\u00a0Le d\u00e9bat de K\u00e4sermann et de Bultmann\u00a0\u00bb &#8212; Recherches de Science Religieuse\" data-secret=\"WxLeNlGXI8\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/dev.centtreize.com\/rsr\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","description":"Dans la premi\u00e8re moiti\u00e9 du XX\u00b0 si\u00e8cle, la recherche historique sur J\u00e9sus a-t-elle \u00e9t\u00e9 aussi stagnante que l&rsquo;expression&nbsp;\u00ab&nbsp;no-quest&nbsp;\u00bb (J. Reumann) le laisse entendre&nbsp;? Les travaux de J. Jeremias, de W. G. K\u00fcmmel et surtout de R. Bultmann permettent de nuancer le propos. Mais pour ce dernier, la restitution de la figure du J\u00e9sus historique \u00e9tant tr\u00e8s al\u00e9atoire, limit\u00e9 est l&rsquo;int\u00e9r\u00eat th\u00e9ologique de la d\u00e9marche. En 1953, E. K\u00e4semann sera \u00e0 l&rsquo;origne d&rsquo;une r\u00e9action \u00e0 l&rsquo;\u00e9gard du&nbsp;\u00ab&nbsp;scepticisme historique&nbsp;\u00bb de son ma\u00eetre qu&rsquo;il trouve exager\u00e9 et dangereux quant aux cons\u00e9quences th\u00e9ologiques. Car la communaut\u00e9 qui a exprim\u00e9 sa foi et propos\u00e9 son k\u00e9rygme sous la forme d&rsquo;un r\u00e9cit, a tenu \u00e0 int\u00e9grer&nbsp;\u00ab&nbsp;l&rsquo;histoire terrestre de J\u00e9sus&nbsp;\u00bb lui donnant du m\u00eame coup une autorit\u00e9 remarquable&nbsp;: l&rsquo;histoire de J\u00e9sus est constitutive de la foi, m\u00eame si demeure impossible d&rsquo;\u00e9crire une&nbsp;\u00ab&nbsp;vie de J\u00e9sus&nbsp;\u00bb."}