{"version":"1.0","provider_name":"Recherches de Science Religieuse","provider_url":"https:\/\/dev.centtreize.com\/rsr","author_name":"H\u00e9l\u00e8ne","author_url":"https:\/\/dev.centtreize.com\/rsr\/author\/rsr\/","title":"Le corps du t\u00e9moin. Sur la vision eschatologique du martyr - Recherches de Science Religieuse","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"N8fSHN5WPe\"><a href=\"https:\/\/dev.centtreize.com\/rsr\/article\/le-corps-du-temoin\/\">Le corps du t\u00e9moin. Sur la vision eschatologique du martyr<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/dev.centtreize.com\/rsr\/article\/le-corps-du-temoin\/embed\/#?secret=N8fSHN5WPe\" width=\"600\" height=\"338\" title=\"\u00ab\u00a0Le corps du t\u00e9moin. Sur la vision eschatologique du martyr\u00a0\u00bb &#8212; Recherches de Science Religieuse\" data-secret=\"N8fSHN5WPe\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/dev.centtreize.com\/rsr\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","description":"Dans cet article, deux hypoth\u00e8ses se croisent. La premi\u00e8re affirme que l\u2019eschatologie n\u2019est pas une repr\u00e9sentation du monde, ni m\u00eame seulement une conception du temps, mais un mode de vision sp\u00e9cifique. La seconde consiste \u00e0 inscrire cette vision dans l\u2019institution th\u00e9ologico-politique du martyre, telle qu\u2019elle s\u2019est d\u00e9ploy\u00e9e au d\u00e9but du IIe si\u00e8cle de notre \u00e8re entre juda\u00efsme et christianisme. Une double hypoth\u00e8se, qui permettra de parler d\u2019une vision eschatologique du martyr, mais aussi de questionner la construction d\u2019un nouveau corps collectif devant le t\u00e9moignage du martyr."}