{"version":"1.0","provider_name":"Recherches de Science Religieuse","provider_url":"https:\/\/dev.centtreize.com\/rsr","author_name":"revue@dmin","author_url":"https:\/\/dev.centtreize.com\/rsr\/author\/revuedmin\/","title":"La \u00ab doctrine \u00bb kierkegaardienne de l'amour - Recherches de Science Religieuse","type":"rich","width":600,"height":338,"html":"<blockquote class=\"wp-embedded-content\" data-secret=\"TX1Dpmp4Av\"><a href=\"https:\/\/dev.centtreize.com\/rsr\/article\/la-doctrine-kierkegaardienne-de-lamour\/\">La \u00ab doctrine \u00bb kierkegaardienne de l&rsquo;amour<\/a><\/blockquote><iframe sandbox=\"allow-scripts\" security=\"restricted\" src=\"https:\/\/dev.centtreize.com\/rsr\/article\/la-doctrine-kierkegaardienne-de-lamour\/embed\/#?secret=TX1Dpmp4Av\" width=\"600\" height=\"338\" title=\"\u00ab\u00a0La \u00ab doctrine \u00bb kierkegaardienne de l&rsquo;amour\u00a0\u00bb &#8212; Recherches de Science Religieuse\" data-secret=\"TX1Dpmp4Av\" frameborder=\"0\" marginwidth=\"0\" marginheight=\"0\" scrolling=\"no\" class=\"wp-embedded-content\"><\/iframe><script>\n\/*! This file is auto-generated *\/\n!function(d,l){\"use strict\";l.querySelector&&d.addEventListener&&\"undefined\"!=typeof URL&&(d.wp=d.wp||{},d.wp.receiveEmbedMessage||(d.wp.receiveEmbedMessage=function(e){var t=e.data;if((t||t.secret||t.message||t.value)&&!\/[^a-zA-Z0-9]\/.test(t.secret)){for(var s,r,n,a=l.querySelectorAll('iframe[data-secret=\"'+t.secret+'\"]'),o=l.querySelectorAll('blockquote[data-secret=\"'+t.secret+'\"]'),c=new RegExp(\"^https?:$\",\"i\"),i=0;i<o.length;i++)o[i].style.display=\"none\";for(i=0;i<a.length;i++)s=a[i],e.source===s.contentWindow&&(s.removeAttribute(\"style\"),\"height\"===t.message?(1e3<(r=parseInt(t.value,10))?r=1e3:~~r<200&&(r=200),s.height=r):\"link\"===t.message&&(r=new URL(s.getAttribute(\"src\")),n=new URL(t.value),c.test(n.protocol))&&n.host===r.host&&l.activeElement===s&&(d.top.location.href=t.value))}},d.addEventListener(\"message\",d.wp.receiveEmbedMessage,!1),l.addEventListener(\"DOMContentLoaded\",function(){for(var e,t,s=l.querySelectorAll(\"iframe.wp-embedded-content\"),r=0;r<s.length;r++)(t=(e=s[r]).getAttribute(\"data-secret\"))||(t=Math.random().toString(36).substring(2,12),e.src+=\"#?secret=\"+t,e.setAttribute(\"data-secret\",t)),e.contentWindow.postMessage({message:\"ready\",secret:t},\"*\")},!1)))}(window,document);\n\/\/# sourceURL=https:\/\/dev.centtreize.com\/rsr\/wp-includes\/js\/wp-embed.min.js\n<\/script>\n","description":"Partant d&rsquo;une critique d&rsquo;Adorno sur la conception kierkegaardienne de l&rsquo;amour d&rsquo;apr\u00e8s Les oeuvres de l&rsquo;amour (1847), reflet d&rsquo;un&nbsp;\u00ab&nbsp;id\u00e9alisme bourgeois, indiff\u00e9rent aux r\u00e9alit\u00e9s concr\u00e8tes&nbsp;\u00bb, cet article s&rsquo;interroge sur la&nbsp;\u00ab&nbsp;doctrine&nbsp;\u00bb du ma\u00eetre danois. En fait, il y a l\u00e0 bien d&rsquo;autres voix que celle d&rsquo;une subjectivit\u00e9 solitaire. Il y a celle d&rsquo;une virulente critique de la soci\u00e9t\u00e9 du temps qui a perdu toute notion de gratuit\u00e9 o\u00f9 l&rsquo;individu est abandonn\u00e9 \u00e0 la masse et o\u00f9 la relation n&rsquo;est plus qu&rsquo;information. Si Kierkegaard se fait juge implacable des mouvements r\u00e9volutionnaires qui agitent alors le Danemark, ce n&rsquo;est pas seulement en t\u00e9moin plus ou moins aigri de son \u00e9poque, mais c&rsquo;est au nom d&rsquo;une lucidit\u00e9 \u00e0 laquelle Adorno ne d\u00e9niait nullement la pertinence d&rsquo;une positive modernit\u00e9."}